Quick Hit: Derailing for Dummies
This has been making the rounds in the feminist blogosphere lately, but I wanted to make sure that we posted it here as well. Just too good.
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So data and empirical evidence have a well-known hegemonic bias? Who knew! Thank god the author has a solution: give anecdotes and "fact-based" (note the use of sarcastic quotation marks) reports equal value. If history has taught us anything, it's that relying on rational, "fact based" thinking is anathema to the human condition.
You're missing out on what it says. When it comes to things like the social sciences or the human sciences, the subjective, lived experience of the person is a valid datum, as it well should be. No one is saying that these have statistical significance or are substitutes for data in statistical models, or that they are the same kind (equivalent to in identity) of things as empirical data.
Rather, they are a different but equivalent in value type of data that can be used to achieve a hermeneutic understanding of a problem. It's a different style of approach than the positivist one, but at least it has the benefit of being a philosophically sound approach.
I love this. I wish I had this a few weeks ago. One of the editorial writers for my school newspaper wrote a column in which he tried to make a joke about how "the military is like a woman, it says one thing and means another". I found this offensive and not particularily clever, especially considering the article was about the military and the military has a terrible record when it comes to supporting rape victims.
Which is what I told him. And I got the most defensive reply. The reply was FAR worse than that line. The author lectured to me about how his girlfriend had approved of the line, and really it was a cliche that woman don't say what they mean because it's true. He used half of the techniques outlined in this derailing for dummies. I just ignored him as a lost cause at that point. But I wish I could have just responded by sending him this link...
@dmd76 I also balked when I first read
"You're Arguing With Opinions Not Fact" and "Your Experience Is Not Representative Of Everyone". With access to the internet everyone has enormous resources of information at their disposal, so I found it difficult to see how supplying evidence to back up your point was some how exercising privilege at the expense of another. And for the record I still thin she overstates the case, even if she is employing humour to sharpen her point.
But there is a valid argument in there. I think how we understand and how well we use data is largely decided by our education. Those with less access to a good education (or at least good teachers that can make time for them) are going to be at a disadvantage. It is thereby that someone's personal experience that may be very insightful can be made to look foolish and irrelevant by somebody who can use rhetoric and language to make flimsy evidence to the contrary carry more weight than it should. Since the same person doesn't have those debate-type skills they can hardly call the nay-sayer out on their dubious but authoritative sounding counter argument.
"The process of valuing “fact” over “opinion” is one very much rooted in preserving privilege" Sounds like an over-blown claim, but we know that statistics and access to data often lie in the hands of those most interested in preserving the status quo. As do the skills for trumping one set of data with another or showing possible bias in findings that you don't like. As people with the privilege of education and critical faculties we have to be wary of all these factors and use our abilities to aid the voices of others, not crush them.
dmd76, scientific studies are intended as complete works for study and peer review, not as a tool for you to win arguments. Obviously, there's nothing inherently wrong with employing information from a study in a debate, but there are some things you should consider first.
First of all, is it even relevant? If the conversation centers around someone's personal experience, presenting a wide survey of people whose average experience differs may not even be pertinent to the conversation. For example, if someone says, "I am tired of my seeing my male coworkers get raises while I am repeatedly denied one," responding with, "I saw a study saying women don't perform on average as well as men, so I think that's justified" is fallacious because even if it were true (which I would be pretty damn skeptical of), it doesn't address the performance of the individual in question, who may be an outlier. It's a red herring.
Secondly, have you read the actual study and can you produce the results in enough detail to allow sufficient opportunity for debate? If all you have from the study is the conclusion paragraph or, even worse, the conclusion paragraph as filtered through a second or third-hand source with no background in the area, you have no idea whether the methodology was sound, whether the study contains mathematical errors or whether the writer has a strong bias.
Science works precisely because it's open to debate, but if you present only the results of a study as you see them, without enough information to allow the other party to make an informed judgement, you are misusing science. I see too many scientific studies presented as 'take it or leave it' ultimatums from mysterious authorities. There is a lot of bad work published and saying "I heard from a scientist that..." should carry no more weight in an argument than "I heard from a guy at the pub that..." Science is to be judged on arguments and methodology, not demagoguery.
Damn, sorry to self-reply, but I forgot to mention that obviously having your statements be open to reasonable debate includes what wooseyleigh said as well. I was pointing out that even if you're talking to someone who is well-versed in the area, there are still ways to abuse the notion of 'science' to your argumentative advantage.
Secondly, have you read the actual study and can you produce the results in enough detail to allow sufficient opportunity for debate? If all you have from the study is the conclusion paragraph or, even worse, the conclusion paragraph as filtered through a second or third-hand source with no background in the area, you have no idea whether the methodology was sound, whether the study contains mathematical errors or whether the writer has a strong bias.
On the one hand, I find it problematic if only people with the training necessary to interpret and understand them can cite studies, since that again gives a strong bias towards the privileged who have access to that kind of thing. On the other, as someone who *does* have some degree of knowledge about statistics, clinical trials, common errors and the like I would die happy if no one ever quoted a study without understanding what it was actually saying again - starting with the media!
And I'd definitely, definitely agree that you should only cite the *study*, not newspaper articles or the like about the study, because those get it completely wrong an appalling amount of the time.
Chris, wooseyleigh, I agree with both of you. Appeals to authority, misuse and misstatements of scientific results have no place in an honest debate. And I am sympathetic to the author's argument that marginalized people often have worse access to the education and tools that would allow them to make arguments based on empirical data and scientific studies. That said, this author is against privileging "data, statistics, research studies and empirical evidence" over "Lived Experience" and makes no distinction between honest and dishonest uses of data, statistics, etc., because "the very capacity to conduct studies, collect data and write detached “fact-based” reports on it, is an inherently privileged activity." This verges on a "the scientific method is anti-feminist"-type argument. I'm all for honest, fair dialog between the Privileged and the Marginalized; if we can do it without trashing the better principles of the Enlightenment, bully for us!
I'm all for the Enlightenment, but we should probably not uncritically accept the Humean/positivist version of Enlightenment thinking without giving a nod to Kant, Hegel and the Continental modern thinkers. The prime place given to empirical science by analytic philosophy post-Russell is not something that we should cleave to. Realize instead that science is a human activity and neither free from nor separable from human biases, prejudices, and the worldviews of the men and women that engage in it, and so always leave even good, objective, "value-neutral" science open to critiques that begin somewhere before the natural attitude.
(For further reading, see T.S. Kuhn, E. Husserl, and M. Merleau-Ponty.)
Yeeow, when did you show up here? (I am on livejournal under a different name and have seen you around there). Anyway, I pretty much agree with you, but I doubt that a whole lot of people here know what things like "Humean/positivist version of Enlightenment thinking" means -- so, you know, eschew obfuscation and whatnot.
(Also fwiw, I'd bet that Husserl especially would be irate about being thought of as somehow against "empirical science," since that would relinquish "empirical science" to the positivists and their heirs when it really shouldn't. But that's neither here nor there).
Two quick questions:
1)Isn't "shut up you're privileged" just as much as an impediment to reasonable discourse?
2) Judging from the tone of this piece, is it possible for a "marginalized person" to ever be wrong in an argument?
(1) Yes. Thankfully no one is saying that privileged people cannot or should not contribute to discussions. They're saying that interlocutions should not be based on uncritical acceptance of privileged ways of thinking.
(2) Yes. But it is logically and/or rhetorically fallacious to use the types of arguments presented because they contain unargued assumptions and biases present in privileged worldviews that are neither universal nor necessary.
1- I would say that yes, and that people will and do use 'check your privilege' to mean 'don't disagree with me'.
2- Probably not, but the writer did say she had some humour in there. Even though it reads a little like someone who is making sure their own perspective and style are beyond questioning, all of the examples listed have some value in making us reassess how we engage in debates.
As I mentioned before I think it's absurd to assert that opinion is equal to fact in terms of an argument. Would you want legislation based on someone's opinion or based or well researched information? Would you want a court decision based on opinion or thoroughly examined factual evidence? Would you want news reports based on verifiable facts or the opinions of the reporter. The fact that we so often get those things based on opinion is a cause for scandal, not a precedent for procedure.
All the same, the questions raised by that section of the D4D page have caused numerous posters, myself included, to re-examine the use and value of data and factual evidence (and the fact that it is filtered through the experiences of both the author and the reader) and state our commitment to honest and reliable treatment of those sources.
1 - "Shut up, you're privileged" as I have seen it used basically always means "you have not done the necessary homework to participate in this discussion, go read some 101 sites and essays and then come back" - often with links. This may seem harsh, but the important thing to remember is that the person is, well, derailing the discussion. They've wandered into a space in which a particular topic is being discussed, and is saying things (maybe even with the best of intentions) that are irrelevant and/or have been hashed out ten thousand times in various other places online already. If people want to continue with the original discussion, they *have* to go "Go away and work this stuff out somewhere else", because any attempt at engaging seriously will make the conversation about 101 issues and not the original topic anymore. For example, the discussion that sparked the creation of this site was about cultural appropriation and race in sf/f. Or rather, that's what it was about *originally*, before the derailers came. I have never seen a discussion be diverted in so many different ways (all of the ones on that site and more).
On the other hand, in pretty much all discussions I've seen priviliged people who had done their homework and were participating properly and respectfully were welcomed.
2 - Well, yes. However, first of all, you're certainly not going to prove them wrong using *those* arguments. Because they're derailing. You prove someone wrong by engaging with the actual topic at hand, not shifting the conversation so it's about a topic where you think you can win. Second, it's important to remember that this site is about discussions between a privileged person and a marginalised person about issues pertaining to the marginalisation, which a marginalised person will pretty much always be a greater authority on due to personal experience. And if what the marginalised person is talking about is something like their feelings and experiences as pertaining to X bit of discrimination, then - no, it's not possible for them to be wrong. You can argue about the conclusions they draw (although for the love of God tread carefully, because they're the ones with the personal experience, not you), but not about the experiences and emotions themselves.
I am glad for pieces like this because I know I'm privileged and I forget that I often probably come right from that perspective regardless of whether I mean to.
But then I enjoy having it pointed out so I don't do it as often.
I'm bothered a little by the "False Consciousness" one. It's true that it's degrading to tell people that their opinions or decisions are not their own, and certainly I've gotten frustrated plenty with those who have told me that my political opinions are solely a result of my upbringing or my age (as though people can't question the beliefs they are raised with without changing them, or there aren't young conservatives & old liberals - but I digress).
But I think that dismissing entirely the idea that one's adult life, opinions, and decisions ARE impacted, in whatever way, by societal/familial conditioning is in many ways playing into the hands of those with privilege. For example, the right loves the idea of women "choosing" to give up careers for stay-at-home-motherhood, because it supports their idea that maybe that is the natural role of women, to be wives and mothers only. To ignore the idea that some women who "choose" that path may have been pressured into it by a society that demeans career mothers, or by an upbringing that taught them that working long hours while your young kid stays home with a nanny somehow "harms" the kid and makes you a bad parent, is to help the anti-feminist cause. Similarly, opponents of affirmative action (whether economic, race-based, sex-based, whatever) labor under the delusion that access to a good college or job is purely based on merit, ignoring that those from disadvantaged backgrounds may not have access to the same opportunities as those from privileged backgrounds. (And even when it comes to "merit" - good grades and high test scores can often be denied to smart kids when they come from a background that doesn't value education. Kids who live in poorer neighborhoods are less likely to have access to elite high schools with advanced courses that are becoming the pre-reqs to getting into some colleges.)
If you don't want to hear someone's opinion or educate them about an issue, why are you talking with them? Just to make yourself feel better? That's not anyone else's job, no matter what privilege you perceive them as having.
So, here's a qiestion. WHat do you do when you are faced with:
"Well I am X.X and X (marginalized type) So, so your expericance of X discrimination is not nearly as bad as mine though you maybe THis kind of marginalized."
what do you do about that?
An example: My male friend is disabeled, and was treated very poorly in the military even upto and includeing being raped in the military.
I was talking to my female friend about rape culture/slut shameing and discussing ways we might work against it.
He says: "well what about when men get raped? Isn't that just as bad?" and of course we both agreed it is, but he constantly disreguards my arguments and statements about rape and slut shameing because well men go through it. He simply will not accept men are not nearly as effectd by this as women are, though they are effected. Then it turns into him actually slut shameing!!!
It always forces me to angry standstill because I don't want to degrade -his- experiance as a victim, but want him to understand why rape culture is important to feminism and needs to be worked against.