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"Feminists" for Life

Feministing has covered the group Feminists for Life before; lots of bloggers have. But a reader sent in this video and I felt the need to comment. Not only because it pissed me off to high hell, but also because a question I've heard a lot as I've been speaking at college campuses for Women's History Month is whether or not there is such a thing as a pro-life feminist.

But before I get to that question...this video. It features Feminists for Life speaker Karen Shablin speaking to a group of college students in a talk titled, "Don't Underestimate Women." Yet her speech has nothing to do with women as a group - it has to do with her. You see, Shablin regrets working with pro-choice groups in the past and the abortion she had as a young woman. She says that she "committed a grave wrong" and that the pain of her abortion is still with her. I feel for her, but I don't think it's fair to use regret over your choice as a reason to limit the choices of all other women. And really, what does that have to do with "underestimating women"? Frankly, it seems like it's Shablin herself who underestimates women: she calls the decision to have an abortion "misguided," and conflates her own beliefs with all women's.

But this is par for the course for Feminists for Life - they refuse to believe that any woman would want to get an abortion. It's because of a lack of economic choices! A man is pressuring her! There's no mention of a woman maybe just not wanting to have a baby, which I'd argue is the most common reason there is for abortion.

What's also so disturbing about this group - and there are many things, including the fact they think abortion should be illegal even in cases of incest, rape and the life of the woman - is that they are anti-birth control. What better way to prevent unwanted pregnancies and abortion than to support increased access to birth control? But Feminists for Life are stealthily and strategically ignoring something that actually help women. In fact, the only mentions of birth control on FFL's site are those that deride it (like linking it to breast cancer) - they never discuss it as a way to prevent abortion. That's not helping women, it's hurting them.

And that's where the question of 'can a feminist be pro-life' comes in. I believe that women can be personally pro-life and be feminists. I don't think, however, that women who fight to limit other women's reproductive choices are anywhere close to being feminist. What do you think?

Posted by Jessica - March 30, 2009, at 12:00PM | in Reproductive Rights

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268 Comments

[0+] Author Profile Page Mollie said:

"I believe that women can be personally pro-life and be feminists. I don't think, however, that women who fight to limit other women's reproductive choices are anywhere close to being feminist. "

Thanks for clarifying that for everyone and bringing it out into the open; I feel that way exactly!

I agree with you Jessica. I personally don't think I could ever get an abortion. I don't really know that that is true though because I've never been faced with that decision. But I think I would go through with my pregnancy. However, just because that's what I personally would do does not mean that's what I think all women should do. I would never be comfortable limiting other women's reproductive choices. Anyone that is comfortable with that...I just don't understand what is feminist about that at all. Maybe someone else can enlighten me on how that's possible?

[0+] Author Profile Page Seal123 said:

I don't think anything is wrong with this. People have the right to fight for what they believe in. They always will and always have, to tell someone that they can't tell their side of the story whether it be pro or con isn't fair. What's wrong with it anyway? Scared that some people might not like abortion either? I don't care what she says or anyone else, people, it's her first amendment right. I swear some people are just so thinned skinned that they can't dare see someone criticize their worldview whether it be conservative or liberal that they actually say that you shouldn't try and persuade people. What type of SHIT is that?!? People should be able to say what they want when they want how they want it. Period END. Of. Story. If if your too scared that people may actually like the other side then let them have that choice!

[0+] Author Profile Page Seal123 replied to Seal123 :

Oh and before some idiot come and misconstrue what I've said (because I know some dumbass will) I'm pro-choice but I just have a problem with other people telling grown women what to say. You don't want people talking about what you can do do or say and I think we should lend that to everyone.

[0+] Author Profile Page Cathy replied to Seal123 :

I won't try to misconstrue what you say, I am also anti-abortion, but extremely pro-choice. I don't like the idea of anyone getting abortions, but it is not up to me to decide for everyone else what is right for them. It IS our right to be able to say what we want and to tell everyone our views. It is NOT our right to tell everyone how they should behave, given that everyone's individual circumstances are different. I do not want someone telling me what to do with my life.

"I'm pro-choice but I just have a problem with other people telling grown women what to say."

Well, I'm pro-choice and I have a problem with other people telling grown women what to do with their bodies.

[0+] Author Profile Page Seal123 replied to Cathy :

What are you babbling about?

did you see the same video I did? I didn't know telling your side of the story was wrong? She can't even do that now?

O.o?


[0+] Author Profile Page vaseline replied to Seal123 :

No, what are YOU babbling about?

I don't understand why people do stuff like this, but will you please stop making this a free speech/censorship issue? Because it's not. There always seems to be someone who thinks that voicing disagreement is equivalent to silencing another person's opinion.

Perhaps we need a brief Free Speech 101:

When someone says their opinion, that's free speech, right? Right.
Now, when I tell that person that I disagree with them and I tell them why, that is not limiting their right to free speech. Rather, it's using free speech to voice my opposing view.

So next time, please don't go on a tangent about who has the right to say what because it's just so... not... relevant.

[0+] Author Profile Page Cathy replied to Seal123 :

If we all just let each other talk and never challenged each other, for fear of infringing on each others First Amendment right, this blog would not exist. We would never engage in open dialogue with each other and we would never attempt to change our current state of affairs through diplomacy and debates.
When someone says something I disagree with, I'm not going to sit back and say, "Whatever, dude, that's cool. I mean, say what you want." Because then they would say, "Yeah, man, awesome, let's eat some more Cheetos." What would be the point in talking at all?

One of the little pigs whose house was recently destroyed wishes to contact you to purchase your apparent straw surplus.

[0+] Author Profile Page Andromache replied to Seal123 :

Nobody says that she doesn't have a First Amendment right to say whatever she wants. Jessica simply says in the post that she does not consider people who say such things to be feminists. Saying someone is not a feminist is not the same thing as saying she should be deprived of her First Amendment rights. And disagreeing with someone is not the same as telling that person what to say or what not to say.

[0+] Author Profile Page MissKittyFantastico replied to Seal123 :

The first amendment says she has a legal right to say what she wants without censorship or legal penalties, it does not say that we have to agree with her and label her as pro-feminist.

[0+] Author Profile Page nightingale replied to Seal123 :

Nobody is saying she can't say what she wants to. Obviously, she can.

But we're also entitled to say that you can't be a feminist, can't really believe in the equality of women and the protection of our rights, if you want to privilege a fetus over a woman.

Jeez. If this is a free speech issue, recognize that it goes both ways.

[0+] Author Profile Page nightingale replied to Seal123 :

If it's possible to be feminist and pro-life, somebody tell me a case where the government can make a choice for an adult man that affects his entire life (even adoption does this), as well as being incredibly demanding for a minimum of 9 months?

There is nothing that happens a man that can be compared to a forced pregnancy.

[0+] Author Profile Page MissKittyFantastico replied to nightingale :

The only thing I can think of* is being drafted. We don't currently have a draft in the US, but I believe that boys still have to turn in a draft card when they turn 18 and girls don't. However, I'm also against drafting people in general.

Is Israel the only country where women have to do the same required military service as men?


*Besides going to jail, but that doesn't count because its supposed to be punishment for a crime.

[0+] Author Profile Page Aimee replied to MissKittyFantastico :

That's the thing- to them, forced pregnancy IS a punishment for a crime, the crime of women having sex. Because, you know, women are only supposed to have sex for procreation.

[0+] Author Profile Page MissKittyFantastico replied to nightingale :

The only thing I can think of* is being drafted. We don't currently have a draft in the US, but I believe that boys still have to turn in a draft card when they turn 18 and girls don't. However, I'm also against drafting people in general.

In fact, I was talking to a guy from Germany recently and he told me that all young men there have to do one year of military service. When I asked him if women had to do anything comparable, even non-combative social service, he told me that they didn't have to do anything because they have babies. The idea was a man gives up a year of his life in military service, and a woman gives up a year (or more) of her life in pregnancy. I'm not sure how I feel about that... For women who do choose to have kids it might be a good trade-off,but what about those who don't? I also don't know, is abortion legal in Germany? And another interesting point (this is all hearsay, but still) is that he told me that the logic behind having EVERY man serve in the military is to avoid something like what happened with WWII, where the mililtary was a separate entity from the average people. If the idea is to give everyone a say in how the military works, why not women too?

Is Israel the only country where women have to do the same required military service as men?


*Besides going to jail, but that doesn't count because its supposed to be punishment for a crime.

[0+] Author Profile Page Logrus replied to nightingale :

somebody tell me a case where the government can make a choice for an adult man that affects his entire life

Actually this same issue: Child support and abortion. We have, through our representatives in government, collectively determined a woman's right to determine the outcome of her pregnancy supersedes the male parent's desire not to be a parent or to pay child support.

Note I've not stated either a pro or con stance on this, but this is the case.

The point is not that she shouldn't be able to say what she thinks--it's that she uses the guise of feminism to promote anti-feminist views. We are not challenging her right to speak--just the content of what she says.

Anti-choice feminism? Interesting. I suppose one can be anti-abortion and be feminist, but really, how is it possible to say you're a feminist and want to limit womens rights to control their own bodies? I'm not sure anyone is pro-abortion, but I'm certainly for letting each woman decide what to do with her own body. I also think abortion should be free. Just as I wouldn't wish to "make" anyone have an abortion, I don't want anyone to prevent me from having one.

Also--I'm getting really, really tired of the rhetoric that insists that having an abortion is a life-changing, disturbing and horrible experience. It may not be like a visit to the dentist, but it effects different women differently.

[0+] Author Profile Page Seal123 replied to Beth Younger :

Abortion Free?

And who is going to pay for it? Or are all this abortionist going to do it Pro bono publico? Yea, maybe for a moment, but then they'll going to demand to get paid. I wouldn't blame them!

[0+] Author Profile Page isabelle replied to Seal123 :

Abortion is free in the UK. This is possible because we have the National Health Service which, despite its many faults, provides universal healthcare which is free at the point of service. All birth control is free, although other prescription drugs are charged at a flat rate of (i think) £7.20.

It isn't a perfect system by a long stretch, and of course we all pay for it in our taxes, but i do believe that it is a fair way of ensuring that everyone has access to a high level of care without having to worry about whether they can afford it.

We all know how important healthcare in general is to helping women, especially poor women, work towards equality. Making abortion and birth control free recognises how important reproductive rights are in that fight, and i've yet to meet anyone who was upset about having their taxes pay for abortions.

[0+] Author Profile Page roz_morgan replied to isabelle :

If you live in Wales your prescriptions are also free which means more women have access to birth control again as there is not cost, helping to make sure that women are able to take control of their reproductive rights.

[0+] Author Profile Page MissKittyFantastico replied to roz_morgan :

In England most prescriptions cost 7.60 pounds but birth control pills are free.

I envy Universal Health Care. For all it's flaws, at least it's there! I am currently uninsured. There's no way I can afford insurance PLUS any prescriptions I may need PLUS doctor's visit co-pay fees...

As a result I pay $40 for birth control. A friend of mine recently went on generics to try and save some money and had a horrible reaction that led to blood clots and now her whole life has changed. It made me hesitate to going on generics, as well.

I don't understand the fear Americans have with a universal health care system. I've talked to some people who are extremely against it and one of the common reasons against it was, "Well, it's one step away from Communism..."

*sigh*

[0+] Author Profile Page Roscoe replied to H. :

So I have no particular feelings either way, but the economics argument against it is that with no competition it won't get any better. Moreover, if it is free and clinics are open to anyone, then those people that don't really need to be there (ie. they have a cold or something irrelevant like that) will be taking up room and effectively "crowding out" those who really need to be there. Tt has all to do with supply and demand. The problem, like you have shown, comes when the people that need it can't afford it. However, I don't think making it universal is the economically sound way to do it.

Plus, people SHOULD be scared of communism. Totally inefficient. Transaction costs get too high and central authority lacks the technology to accumulate enough information to make it efficient (and let's not even TALK about the potential abuses of central authority). We need free market prices because they communicate information at the lowest cost. This can change dramatically with the better technology that will surely come in the future tho...

Yes, abortion should be free, as should all health care. In other words, no one should make a profit on health care--we need nationalized health care!

She didn't tell her what to say or believe. She just said that you can't be a feminist while holding the position that women should be forced to breed by law. I'm not a Christian because I don't believe in god. I'm not going to demand that you call me a Christian when I don't even hold a basic definitional belief.

If you hold that women are second class citizens who should be mandated by law to breed, you have every right to believe and espouse that. But you aren't a feminist. I don't recall when Jessica said only feminists have a right to their beliefs.

Feminists for Life has become a more conservative organization since their move to Washington. They used to support a woman's right to use birth control, and explicitly acknowledge that not all women want to be mothers. I suspect that the current leadership actually agrees with these positions, but doesn't talk about them much for fear of alienating potential donors.

They still do a lot of good going around to college campuses to work on expanding the support systems available for pregnant and parenting students so that women don't feel they *have* to abort in order to continue their educations.

[0+] Author Profile Page feminanimal said:

For me it's simple- a woman without the right to choose isn't legally or socially equal to a man who doesn't have to suffer professionally, personally, or by having to sacrifice his education. Feminism is about equality, as far as I'm concerned. Not vague being vaguely 'pro-woman' which can mean anything if you think what's best for women is for their rights to be limited in any way.

[0+] Author Profile Page Tiffanie said:

I have to agree that, while I understand the sentiment of this group, I don't think that denying any reproductive (or other) choice to a woman is a feminist philosophy.

That being said, I do wish there were much more emphasis on programs that helped prevent a pregnancy in the first place -- no by feminists, per se, but society in general.

[0+] Author Profile Page Kate said:

I have a friend who is vehemently pro-life who agrees with the dominant feminist thinking in nearly every post presented on feministing-- racism, classism, sexism, equal pay, armed forces issues, access to birth conrol, etc--but she avoids it because of its clear designation as a pro-choice blog. I think, unfortunately, that a lot more women would join the feminist movement if it wasn't obviously pro-choice.

I've always sympathized with pro-lifers even though I've been staunchly pro-choice all of my adult life. I think however, if I viewed a fetus or a zygote as a baby and as a life, I'd likely feel differently. I don't believe that life begins at conception but I'm not sure I believe that it begins the moment after birth either. Every person is bound to feel differently about this no matter what the science defines life as.

Even if I had more doubts about when a pregnancy evolves into 2 separate lives, I think I'd still be pro-choice because I see all the damage that denying abortion does to society, and that reality is more important than the philosophy of when life begins. I don't really know what I'm trying to say besides that I sympathize with women who are pro-life yet have feminist leanings.

[0+] Author Profile Page Okra replied to Kate :

Please tell your friend that I also resisted being a feminist in part because I bought into the far-right lie that told me feminists hated virginity/abstinence and that feminists were uniformly pro-choice.

In case she is interested, I never stopped believing that a fetus is human life.

The change came when I realized:

(1) No born human has the right to, against my will, use my body to survive; neither should an unborn one.

And, additionally,

(2) that all the medical and physical issues associated with pregnancy are, when FORCED on a human being, tantamount to Torture (whether legally defined or merely construed as such). If it weren't pregnancy (related to a baby) and the same effects were visited on a non-pregnant woman or a man, it would be widey accepted as Torture.

(3) that motherhood is a life sentence--once you have given birth, you become a mother--and no one should be forced into a life state.

(4) that bringing into the world a human who is already dreaded and may be going into an abusive situation is "inhumane" and unethical. There is no excuse--not happy adoptive families, not top-notch foster care--for wantonly injecting humans into the world without a care for what they may suffer (same goes for parents who "want" their kids but are enmeshed in abusive or otherwise dangerous situations).

(5) that telling women to "just give it up for adoption" ignores the fact that some women perceive giving up a living child as a form of death far more grievous and wound-inflicting than an abortion of a child who is not yet born.

[0+] Author Profile Page Kate replied to Okra :

That's a really good point; I'll forward this along to her. Though I can pretty much guarantee that she won't be swayed--she believes that no matter the consequences, the woman would have brought it on herself and deserves what's coming to her. (I'm not sure how she feels about rape--that may be an exception.)

She has said (in the past, not sure if she feels the same way now) that she doesn't believe in abortion even to save the life of the mother. (In her words, the mother already had a chance at life, why not give the kid a shot. Seriously.)

She's a very abstract thinker though. When it becomes a personal situation to her, her thinking changes and clarifies. If it was a friend or a loved one with an unwanted pregnancy, I have no doubt that she'd be supportive of their choice. On a legislative level, however--pro-life all the way.

[0+] Author Profile Page Okra replied to Kate :

Humans are funny creatures.

Despite having what is currently believed to be, of all species, the most complex and self-aware brains, intellects, and imaginations, we struggle to excercise empathy. Despite the fact that your friend has no doubt suffered some sort of injustice or restraint on freedom in her life--even if as simple as her parents forbidding her to stay out late at the prom--she may not be able to acknowledge the necessity of Pro-Choice legislation until an actual reproductive freedom of someone close to her is threatened.

Even for me, I didn't come to FULLY embrace the conclusions I listed above until after I had had partnered sexual experiences and realized just how precious is a human's right to choose what goes in his or her body and what stays in it or goes out of it.

And I am a person whose whole life has been a navigation of limits on personal freedom and of inequalities born of gender and race (strict family upbringing, minority, etc.). I am also a very imaginative and intellectually-stimulated person. And yet, for all of this, I was only able to let go of my abstract anti-choice theories and fine philosophies after reproductive issues touched me personally.

Here's hoping the experiences that "wake her up" to reproductive autonomy will be as relatively painless as mine were. Sadly, it may take a lot more than that to displace her abstract theories.

[0+] Author Profile Page xrelaht replied to Okra :

"(1) No born human has the right to, against my will, use my body to survive; neither should an unborn one."

I just want to say that this point is fantastic, and one I have never heard before. I will be using this from now on!

[0+] Author Profile Page AgnesScottie replied to Okra :

"No born human has the right to, against my will, use my body to survive; neither should an unborn one."

This is what, I feel, negates a lot of pro-life philosophy. No born human has the right that they are trying to give a fetus. If you are politically pro-life, you think that a fetus has the right to exercise power over a woman that no born person has. That is extraordinarily unfeminist. Shimp V. McFall illustrates that even if we might see it as ethically helpful to donate the use of our body to help another person live, we should not have any legal obligation to do so. Requiring that women be legally obligated to have their body used by an entity which may or may not be a person is ridiculous when born people can't exert that right on others.

[0+] Author Profile Page H. replied to Okra :

I love the first argument you gave and most memorize it so I can use it in the future!

I'm pro-choice. My whole reasoning has always been, "Well, I'm not saying that if abortion is legal, we all force women to abort their fetuses like some massive flushing system. I'm just saying give women the CHOICE. Which is something a pro-life person is not allowing me...they're taking away my CHOICE, and that's what I find inherently, well, evil."

[0+] Author Profile Page nestra replied to Kate :

"I think however, if I viewed a fetus or a zygote as a baby and as a life, I'd likely feel differently."

I think I understand what you mean and I agree completely. In fact, if someone truly does believe that an embryo, zygote, or 9-month fetus is a life I do not see how they could support the abortion of it.

I understand the pragmatism and reality of legalized abortion, but I can definitely understand the reasoning of someone who truly believes that abortion equals murder working to end it.

I also understand people who do not believe that there should be exceptions in the case of incest or rape. If they really believe that life begins before birth, to make those exceptions would be equivalent to saying that people conceived under those circumstances were less human than others, less worthy to be born.

I'm not saying I agree, I'm just saying I understand it. The people I don't understand are those that claim they believe are personally pro-life or that they think only very late term abortions should be regulated. Either you think there is a life there in utero or you don't. One way it's murder, the other it's not. To straddle the line is hypocritical.

[0+] Author Profile Page MissKittyFantastico replied to nestra :

I'm ambivalent on whether a fetus counts as a human life or not. I generally think that in the early parts of the pregnancy it doesn't and in the later parts it does. Where you draw that line I don't know.

But I don't think that's very important. Even if it counts as a human life, that doesn't mean it has a right to live inside of me without my permission. We don't force anyone to donate a kidney even if doing so would save the life of an innocent baby. We shouldn't force anyone to incubate a baby inside of them if they don't want to, even if that will save the life of the baby.

[0+] Author Profile Page Rhoanna replied to nestra :

One possible reason for wanting to regulate only late term abortions is believing life begins at some point between conception and birth. For example, when the fetus becomes viable, or at some stage of brain development.

But there's no question that a zygote, embryo, fetus is a life. An egg is a life. A sperm is a life. I wish people would choose their words more carefully.

I don't consider a zygote, embryo, fetus a person. But even if it were most certainly a person, one could still be pro-choice. Unborn "people" should not have rights born people do not have.

[0+] Author Profile Page Kate replied to SarahMC :

A sperm is a life? An egg is a life? Huh?

Because I thought my body only housed one life with various different organs and cells. Cells and life are differently. An egg is not "alive" outside of me.

I chose exactly the words I wanted. I meant life.

[0+] Author Profile Page nightingale replied to Kate :

You're making a distinction between a form of life that is part of an organism (which isn't necessarily a good disinction: individual sperm can survive outside of a male for a time, after all, and preform actions independent of his direction), and a form of life that is a parasite, that can't survive outside of the host and must leech off her resources.

Regardless of "life" status, no person is beholden morally, and shouldn't be legally, to support a parasite against their will.

[0+] Author Profile Page Kate replied to nightingale :

Well, if you're going to get all technical...

One definition of life: an organismic state characterized by capacity for metabolism, homeostasis, growth, reaction to stimuli, adaptation, and reproduction.

Mature sperm cannot reproduce. Sperm can't make more baby sperm. Sperm cannot adapt to the environment outside the body. Sperm does not constitute a life.

A mature human life fits all above criteria. I do believe they are different. So where does being part of another organism end and an individual life begin? I don't know, as I said in my post. So again, I stand by my choice of words.

"...and a form of life that is a parasite, that can't survive outside of the host and must leech off her resources."

And there is a point in which the above isn't true--if birthed or removed prematurely, a baby can survive outside of its mother. Is it a life then? Again, I don't have an answer, just responding.

[0+] Author Profile Page xrelaht replied to Kate :

"One definition of life: an organismic state characterized by capacity for metabolism, homeostasis, growth, reaction to stimuli, adaptation, and reproduction."

Just to be clear: you are making a distinction between "alive" and "life" that is questionable. Furthermore, a fetus fails two of those criteria: it cannot adapt and it cannot reproduce.

"And there is a point in which the above isn't true--if birthed or removed prematurely, a baby can survive outside of its mother. Is it a life then? Again, I don't have an answer, just responding."

This is only true after a certain point in the pregnancy. I believe it's somewhere around 6 months, and even then it's iffy. Birth more than a month early is extremely risky to the child. It's also the line usually drawn for abortion other than for major health reasons (life of the mother, severely damaged fetus, etc).

[0+] Author Profile Page Kate replied to xrelaht :

Yes, and it's such an imprecise line! I not only worry about my own definition of when life begins, but the scientific definition as well. It seems that politicians are continually trying to redefine when a fetus becomes a life. Some say when it can survive outside of the womb--but surely there have been cases where that timeline has been shifted. A week? Two--would it still be a healthy baby? Would it still be a life a week or two before that, if it had to live on a machine? Is it defined as a life when it can feel pain? At conception?

I worry a lot about that line being pushed back. Not only due to the legal ramifications, but also to my own understanding of being pro-choice and my own moral guilt, I suppose. As I said above, if I truly considered a fetus a life, would I be as staunchly pro-choice as I am now? I feel that if the definition of when life begins in a pregnancy can be scientifically proven, then many people may reconsider the pro-life movement and women could lose a lot of reproductive rights.

Ugh....

[0+] Author Profile Page SarahMC replied to Kate :

People are not the only life forms.

[0+] Author Profile Page Kate replied to SarahMC :

Yup. Dogs and cats and bunnies are too. Sperm aren't

[0+] Author Profile Page Ariel replied to Kate :

On the contrary. A sperm is a living cell. A living cell is, by definition, a life. Therefore, a sperm is a life. All your cells are living. If your cells weren't living, you wouldn't be living. This is rudimentary biology. I learned this in the 6th grade.

[0+] Author Profile Page Kate replied to Ariel :

Err...see above. It was taken directly from a biology textbook, thanks.

I'm objecting to your implication that I'm stupid or the above implication that by using the word "life" I wasn't being careful with my word choice. Again, I chose the word I meant to use. It's kinda ridiculous for someone to imply that I or anybody else wasn't just because they wouldn't use that word.

[0+] Author Profile Page SarahMC replied to Kate :

The word is imprecise.
Your defensiveness is doing you no favors.

[0+] Author Profile Page Kate replied to SarahMC :

Aren't we haughty?

I respond when I feel attacked. Whoopsie! My defensiveness is making me feel good for standing up for myself.

What is your uncalled for judgments on people's speech doing for you? Besides making you feel superior, of course.

[0+] Author Profile Page Ariel replied to Kate :

You're committing the fallacy of equivocation. Either apply life to personhood, cognitive thought, whatever, or biological life. Don't split hairs. Also, your biological definition is applied incorrectly. "A sperm can't make baby sperm", because that's not how it reproduces. It's a sex cell or a gamete. It needs the ovum. It undergoes a totally different process to spread it's DNA. You're comparing mitosis to meiosis, which is the same as comparing apples to oranges. Furthermore: "a sperm can't live outside the human body". You can't live under water. Does that disqualify you as life? Adaptation takes generations and effects populations, not individuals. This is called microevolution. Can a sperm adapt? Hell yes it can! Do you think that the biochemistry has stayed the same over the course human evolution? Sperm adapted simultaneously with other human advances because evolution can work like that. And yes, I have evidence. The evolution of the whale is evidence of simultaneous evolution.

Yes I ridiculed you. Only because your fallacy of equivocation and your lack of knowledge on modern biology burned so much.

[0+] Author Profile Page Kate replied to Ariel :

This is getting a little out of hand. Fine, I accept your definition--you clearly have a better knowledge of biology than I do, it's not my field. I merely stated that I'm not sure there will ever be a decision as to when "life" begins in a pregnancy, no matter what the science stipulates, different people will come up with their own rationale.

Someone else turned it into a scientific discussion that suggested I was incorrect in my terminology and I responded by defending my phrasing.

There was no need for you to attack my intelligence.

[0+] Author Profile Page Ariel replied to Kate :

That someone is you. You can't call a dog and a bunny life and then say a sperm is not. It doesn't work that way. And biology isn't my field either. I'm a creative writing major with a minor in music. I educated myself. And when you argue a point on which you know you have limited knowledge, you may as well be lying and your level of intelligence will be questioned. So be careful when you quote your textbook.

[0+] Author Profile Page Kate replied to Ariel :

Actually, it wasn't me.

"But there's no question that a zygote, embryo, fetus is a life. An egg is a life. A sperm is a life. I wish people would choose their words more carefully..." -SarahMC

You get off on this huh?

[0+] Author Profile Page Kate replied to Ariel :

Actually, it wasn't me.

"But there's no question that a zygote, embryo, fetus is a life. An egg is a life. A sperm is a life. I wish people would choose their words more carefully..." -SarahMC

You get off on this huh?

[0+] Author Profile Page Ariel replied to Kate :

I often get off on lying and stupidity, yes. Refuting a scientific fact and regarding as a matter of opinion is...well...stupid. And then going on about it like you're educated on the subject (i.e. quoting your textbook) is equivocal to lying. I refuted your argument not only philosophically but scientifically as well. And I only argued scientifically because your statement about bunnies and sperm had everything to do with biology. Which is a science.

If your next ad hoc statement is as childish as your last one, I'll shut up and give you last word. Only because it is an ad hoc statement and it's childish.

[0+] Author Profile Page Roscoe replied to Ariel :

Though, you must admit, that even though the sperm is alive, by your definition, it is not clear that it deserves the right to life. I don't feel like making the argument if it's not needed, but suffice it to say that just because it is a living cell, it does not follow that it deserves rights. The same holds true for fetuses, btw, and I think it is this subtlety that allows one to make a distinction between what respect a sperm deserves and what respect a fetus deserves.

[0+] Author Profile Page Ariel replied to Roscoe :

I'm not saying it deserves a right to life at all. My argument was purely scientific. My philosophical answer is that a sperm, ovum, blastocyst, zygote, etc. no more has a right to life than a skin cell or a heart cell. Life is a continuous process, so to say that pregnancy is the beginning of life is absurd since life didn't stop between the parents and conception since the sperm and egg were alive to begin with. A better argument would be for personhood. But even that argument bears bitter fruit since comparing a clump of cells to a full grown human is equally as absurd.

So yeah, I'm pro-choice.

If a sperm and an egg are not life, we've just discovered how life begins; if a sperm and an egg are not life, reproduction is spontaneously creating life out of no life.

[0+] Author Profile Page Brianna G replied to wax_ghost :

A sperm and an egg are ALIVE. They are not considered independent LIFE because they are specialized cells, not designed for independent function. They cannot uptake their own nutrients, for example; they must be provided to them. They are a part of the parent organism until they join and recombine.

ALIVE =/= a LIFE.

"I don't think, however, that women who fight to limit other women's reproductive choices are anywhere close to being feminist. What do you think?"

I think 'amen.'

Anyone who, from a policy perspective, seeks to take power out of the hands of women regarding reproductive choice cannot be considered a "feminist." Because once you've succeeded in removing denying reproductive power to women, you can get back to work on denying them other power as well. I mean, why should ya'll be allowed to vote and stuff if ya'll can't even stop making babies? Why would you want a career? You've got tons of babies at home! Why not wear a burka? We've already co-opted your uterus...why wouldn't we dictate that you wear repressive clothing?

I often wonder if folks who pray every day for the overturning of Roe are aware that Griswold is right behind it and next on the list, that, if most of these folks had their way, your only family planning option would be to abstain. It's craziness. And it certainly ain't feminism.

I think you can be a feminist and politically pro-life - but what that means is fighting to ensure that all women everywhere have access to excellent birth control and have the personal and financial support to keep wanted babies. Even then I'd agree with Jessica that debarring women from the option to have an abortion is antithetical to the feminist movement (there will always be some accidents for a variety of reasons). People who have a profound religious or ethical objection to abortion obviously want there to be no abortions (not just no abortions for them) and that's a legitimate position, as long as they pursue that through a positive strategy (prevent unwanted pregnancy) rather than a negative one (prevent women having abortions).

As a feminist I don't want women to have abortions, because I don't want any woman to have to undergo medical procedures unnecessarily - so I want abortions to be unnecessary. I have little sympathy with the actual beliefs of pro-lifers (as to me an abortion is just another medical procedure) but I'm with them on wanting fewer abortions - when pro-choice is doing its job, the number of abortions should go down. (And it does - countries where there is good access to birth control have fewer unwanted pregnancies and fewer terminations.)

[0+] Author Profile Page laurylen said:

Of course, it's anti-feminist to want to take away women's rights. No question. Yes, you can be "pro-life" for yourself, but you cannot limit other people's rights without crossing into not feminist land.

To be against birth control is beyond anti-feminist, it's downright abusive (in a global way).

[0+] Author Profile Page Mollie said:

I think it's important to differentiate between "pro-life" and "anti-choice". From what I understand, pro-lifers don't PERSONALLY agree with abortion and would probably never have one. Anti-choicers support legislation and policy changes (etc) that will restrict women's rights to abortion access and safety.

The terms are often easily interchanged but I think if we separate them it'll be easier to differentiate between "pro-choice", "anti-choice", and "pro-life" feminists.

[0+] Author Profile Page MissKittyFantastico replied to Mollie :

That's what pro-life literally means, but at this point it is pretty much always used in the context of people saying abortion should be illegal. At some point, words mean what everyone uses them to mean.

I used to have a friend who insisted he was both pro-life and pro-choice, because he didn't approve of abortion but didn't want to make illegal. I finally convinced him that all pro-choice means is that you think women should legally have the right to choose an abortion if they want to, it doesn't mean you have to approve of their choice. So now he admits he is pro-choice.

[0+] Author Profile Page mayfly replied to Mollie :

"From what I understand, pro-lifers don't PERSONALLY agree with abortion and would probably never have one. Anti-choicers support legislation and policy changes (etc) that will restrict women's rights to abortion access and safety."

Actually, the hypothetical "pro-life" person in your description would be a textbook pro-choicer. Choice means having all of the options available, even if you personally wouldn't choose one of them.

Until I became pregnant, I thought I was pro-choice but not personally okay with abortion. Well, that changed. :P

[0+] Author Profile Page BethanyL said:

This video highlights for me my intense frustration with both the pro-life and pro-choice camps. I am certainly staunchly pro-choice, but I think that this organization brings up some incredibly important points, specifically regarding poverty and abortion rates. No woman should have to feel that she must abort a fetus that she would like to keep because of economic or social reasons, the same way no woman should be prohibited from accessing abortion services when she wants to. And while I know that the pro-choice movement rhetorically accepts a woman's right to give birth rather than getting abortion as a choice. I see the whole movement as overly focused on abortion access issues as they relate to middle and upper income women.

This isn't to say that the pro-life camp is blameless (not by a long shot). I find this woman's specific argument to be nearly irrelevant to the discussion as a whole and symptomatic of one of the largest failings of the pro-life movement, enforcing your beliefs on others regardless of their desires or the consequences.

Ultimately, what really infuriates me about this, is the manner in which coinciding agendas are ignored for political reasons. While I don't agree with the more recent shifts in Feminists for Life, there is certainly part of their movement that cares about women and their well-being, and it goes without saying the same is true for the feminist movement. In the F.f.L. focus on the lack of support systems that exist for poor women, I see a definite overlap in agreement between pro-lifers and pro-choicers, and yet, we stand staunchly in opposition to each other, as if our approaches are inherently mutually exclusive. I feel frustrated that political posturing and ideology negates obvious room for policy advancement.

[0+] Author Profile Page Kate said:

Thank you so much for posting this Jessica. I've read about this group before (just a one or two page blurb they put out) and from what I've read, they don't come across as being that bad. Still, I haven't been able to verbalize what doesn't sit well with me regarding their stance. You did so and did so well.

While I appreciate the sentiment of needing to change society to better fit the needs of women, I don't see that sort of significant change as coming soon enough. So, in my mind, we still need to have access to reproductive choice and NOT be shamed for making such choices.

I see feminism has a means for enhancing access to various freedoms and abolishing all the 'isms. So to see a group that claims to be feminist but seeks to limit the ability of women who do not want to have children to make that choice, it is disturbing.

As an aside, I wonder where are all these pro-life groups AFTER the child has been born? Do the people who stand outside Planned Parenthood with signs and religious regalia put in the same amount of time providing foster care for children who are put into the adoption system? Because it's easy to tell a woman not to have an abortion, but not so easy to provide the support she needs after the child is born.

I completely agree. I have a friend who I argue with about this. She is upset that I don't consider her a feminist because she is pro-life. But most importantly she supports the pro-life MOVEMENT as a whole, and that is not just about abortion, its about birth control and controlling a womans reproductive system ENTIRELY. I don't think she understands this.

And on a side note. I was in Borders a couple months ago (2 I think) and I met this woman, who was there to see Glenn Beck. We starting arguing about capitalism. (She had this stupid Reagonomics button on). And we started aruing about equal pay. And she stated that she didnt believe that women should sue companies because they don't get equal pay. She said that women should leave those jobs and find ones that will pay them equally and that's the way women will change the equal pay for equal work problem. She asked me what the point in suing was. I was just so amazed. She was a total fucking idiot. She really believed woman should just pick up and move to different jobs if their not paid equally based on their gender. Really, I won't even go into all the things that she was saying that were actually....pretty anti-woman. And then she gives me her card (yea, cause I want to be friends) and it said "feminists for life." So I thought...oh no way am I not bringing abortion up.

She said that she thought no one should have to have an abortion. That was it. Just that no woman should have to have an abortion. And I said...well, yea. Of course NO woman SHOULD have to have an abortion. I wish every pregnancy was wanted and possible. But some women do NEED abortions and they should remain available. This isnt about what should or could be its about what is. What world are you living in? She was the strangest woman I have ever met. Feminists For Life. Smh.

Oh and I should clarify. Because her saying that "no woman should have to have an abortion" was not backed up with a desire to eliminate some of the reasons why women get abortions. Her anwser was simplified and naive. Especially since she had just gotten done praising capitalism even though I had mentioned capitalisms relationship to abortion.

[0+] Author Profile Page RF said:

I think it's totally possible to be "pro-life" and feminist. I even think it's possible to wish to regulate others' choices re: abortion and be feminist. [Note: not my personal belief] They do lose me at the regulating birth control bit, and this is why:

I think a person who honestly believes that life begins at conception, and that a 40 cell zygote=human being, would be philosophically correct in opposing (all) abortion and still being feminist. IF someone thought that, it would be TO THEM the equivalent of saying that they could be against murder and still feminist, there is no logical inconsistency in trying to regulate others choices against a moral crime (which they would see abortion as) while still believing in women's rights.

It is absolutely true that there is no male equivalent to pregnancy, and that continuing an unwanted pregnancy can be damaging to the mother, but neither of those truths are philosophically in opposition to a feminist pro-life stance either. It is not as if a person with this view deliberately set it up so that only women can get pregnant, so it isn't the fault of their belief system that the pro-life penalty (carrying to term) would fall on women alone. So that's a false argument. While not everyone who espouses this view now would keep it if it were possible for men to get pregnant, some would. And so for that portion, it's a logically consistent thought.

And recognizing the damage carrying to term does to women and yet still desiring to mandate it CAN be logically consistent- most people would believe death to be the greatest punishment of all. Therefore, if you believe zygote= human, thaen an unwanted pregnancy has 2 innocent victims, Mother and zygote. Mother will probably be damaged by carrying to term, but that would still be a greater good (if you agreed with that philosophy) than one party being killed, because harm is less punishment than death, though both parties are unfortunately innocent.

In fact, a person who believes zygote=human HAD BETTER be working to prevent abortion, all abortion, or else they are turning a blind eye to what they view as murder, which would be sick.

While I don't agree that zygote=human, I can't exactly disprove those who do- it can be a logically consistent argument, even if I don't personally find it true. Someone who holds that a soul is granted on conception regardless of physical growth, for example, has a moral crusade I can't disprove or find philosophically inconsistent (yet) although I can (and do) disagree.

To sum: people who violently disagree with me about issues that are dear to my heart can still have put a lot of (rational) thought into why they oppose me, and not be lesser feminists because of that. Respecting others right to disagree with me not only legally but morally is to me a basic tenet of human dignity, and feminism also.

PS Note that controlling birth-control access is not covered by this philosophical tangent- that's a whole 'nother kettle of inconsistency.

[0+] Author Profile Page mayfly replied to RF :

Great post! I very much agree with you in a lot of ways. If a person genuinely believes that killing a embryo/zygote/fetus and killing a born human being are identical crimes against humanity, that absolutely, they should be working to stop abortion in any way possible. And that is certainly not incompatible with feminism. I do not believe that it is possible to be anti-abortion AND anti-birth control (or anti-sex ed), and still be feminist. The only responsible, woman-friendly way to reduce abortion is to use education and contraceptives. And even with the best education and birth control available, some women are still going to have unwanted pregnancies.

That said, I don't believe that there are many (if any) pro-life people who ACTUALLY believe that. From what I understand from this woman's speech and this organization's policies in general, they do not appear to genuinely believe that aborting a fetus is equivalent to shooting a 4 year old in the head. I'd outline why I believe it, but Alas, A Blog has already done all of that work for me.

Check out this chart from the blog. Obviously not all of these points are relevant to the organization in question:
http://i355.photobucket.com/albums/r459/opiate101/prolifebeliefchart.gif

[0+] Author Profile Page Roscoe replied to mayfly :

Though, I must say, that link is awfully misleading. A lot of the "No's" under "equating abortion with murder" can be turned to "Yes's" through trivial philosophical analysis...

[0+] Author Profile Page Roscoe replied to RF :

Thanks to RF for articulating this so well. I consider myself to be one of these pro-life feminists and this is exactly my worldview. Thank you, also, to mayfly for being so open to such a concept.

I agree with you, mayfly, about the anti-birth control. While I can, and do, always suggest that everyone wait until marriage (not in any way forcing, just suggesting, like, "hey, at least think about it, if you don't like it, fine, but at least you considered it" kind of thing), it doesn't follow that I would restrict usage in any way. EVEN IF studies showed that condoms would lead to having more sex (this is a common argument when talking about AIDS, for instance), a pro-lifer cannot, in good faith, be for restricting birth control because a pro-lifer should only say what they believe as a pro-lifer: don't have abortions. Anything else is some other ideology being masked by pro-life.

[0+] Author Profile Page Logrus said:

How about women who fight to make any laws at all limiting the personal choices of other women; say the right to participate in pornography or prostitution?

I've encountered endless anti-porn/ant-sex work feminists who are politically active, are they no longer feminists?

Frankly your qualifying statement drawing a line between personal beliefs and political activism is complete chickenshit copping out at it's worst.

Why not use blunt language: "If you believe this way keep it to yourself, but when other issues come up and I can benefit from an alliance then feel free to get out there and be active. Otherwise STFU and GBTW."

I'm an anarchist, I don't stop being an anarchist because I also believe in property rights and cooperative socialism. A person can be a feminist and believe in "right to life" as long as he or she believes in equality of voice and choice (no such thing as a male abortion, so removing access for women does not remove equality of choice).

I'm pro-choice but against the death penalty. Why is it that few people of my own leftist leaning groups of comrades question this but people on that same left/progressive side get riled up when someone holds faith in the "sanctity of life" across the board?

How is it a chickenshit cop out to think one thing for your personal life but another politically? I'm extremely pro-choice. But I doubt I would ever have an abortion. I'm against them FOR ME. But not for anyone else. I could never say what's best for someone else in that regard.

And while I'm not anti-porn or anti-sex work, I can see how some feminists are because a lot of that goes to supporting the patriarchy along with many other various problems. I don't see how you can even begin to compare that to what we're talking about here. Those issues are completely different.

[0+] Author Profile Page Logrus replied to llevinso :

I believe I made that clear with my use of rhetoric. I'll rephrase it: "Believe what you want but since I disagree I don't want you to act on your beliefs."

Well isn't that convenient? It's trying to quiet the voice of opposition without the taint of oppression that comes from overtly stating the opinions are invalid or unworthy of expression.

[0+] Author Profile Page Kate replied to Logrus :

Legislating or supporting the legislation of that disagreement is very, very different than voicing it loudly or conducting your own life by a different belief system.

To go with your example, I think porn is anti-feminist and embedded in the structure of patriarchy. I know many feminists disagree and there is pro-women porn out there--great. I don't want it in my life. However, do I think sex work and pornography should be illegal? Hell no.

I am pro-choice. Everyone should have that choice of whether or not to terminate a pregnancy. Would I? I can't say for certain as I'm lucky enough to have never had to choose, but I would likely continue with the pregnancy. And I'd thank my lucky stars that I still had the option not to.

[0+] Author Profile Page raspberrying replied to Logrus :

Comparing this to anti-sex work/anti-porn feminism doesn't really make sense. It's completely different. Sorry. The fight against sex work and porn is nothing like the fight for a woman's right to choose.

Your argument contradicts itself:
A person can be a feminist and believe in "right to life" as long as he or she believes in equality of voice and choice"

Um, maybe they believe in equality of voice, but they DON'T believe in equality of choice. They are explicitly AGAINST a woman's choice when it comes to abortion.

[0+] Author Profile Page Logrus replied to raspberrying :

There is no disparity between men and women on the subject of choice because there is no, and can be no, parity.

As to the comparison between sex-work and being pro-choice: it is not a false comparison from my perspective.

Right now in all states but one a woman's (all people's right, really) right to sell the sexual services of her/his body are nonexistent. This is legislation of a woman's (and anyone's) control over their own body. Pornography is a bit more ambiguous and mostly legal (although most states do have laws restricting or even forbidding any sex performance for pay covered under the same laws as prostitution).

Your body, your choice. That is the alpha and omega of my ethical stance for being both pro-choice and pro-sex-work.

[0+] Author Profile Page raspberrying replied to Logrus :

I'm sorry, I'm trying really hard to understand your first sentence. I didn't say anything about a disparity between men and women when it comes to abortion in my post. Can you clarify?

Either way, I still don't think the comparison is there.

Okay, yes, perhaps people are genuinely HURT by the government's legislation against prostitution, but I think it's hard to say the hardship that they encounter as a result is anything like the hardship a woman experiences when she is forced to have a baby.

[0+] Author Profile Page Logrus replied to raspberrying :

Ultimately feminism is a directed approach to establishing equality in all areas where equality can be established; otherwise it's female supremacy.

In the matter of abortion: Men cannot physically have them, therefore so long as it is not a male voice making the sole decision as to weather a woman should be able to have them it ceases to be an issue of feminism. My own ethos leads me to ponder if men should, due to the aforementioned inability to have them in the first place, have any voice in the matter at all; but this is problematic in a democratic nation of laws.

However that is a semi-moot digression. We're not talking about a male voice intruding into a woman's issue. We are talking about weather a woman speaking out on an issue not related to equality can be still considered a feminist for taking this stance.

Again: men are unable to have abortions in the first place so denying access to them through democratic process would not be anti-feminist (it would be fucked up bullshit, IMHO but that's not the same thing) so long as women had equal access to the process of legislation; because you're not removing from a woman a right which a male then goes on to enjoy.

[0+] Author Profile Page Naomi said:

I completely disagree with the idea that you can't be pro-life and feminist. Now, I won't speak for this organization, and I certainly won't support the idea that being anti-birth control is in line with being a feminist. However, terminating pregnancy is different from preventing pregnancy.

I think it's very important, when we discuss the subject of abortion, to get off of our high-feminist-horses and acknowledge that, really, we don't have all the answers. We don't know when "life" begins. can't know that we, as pro-choice women, are right, and they, as pro-life women, are wrong about our definitions of personhood.

And so, who are all pro-choice feminists to tell pro-life women that they are incorrect? And how do pro-choice women have a monopoly on feminism, if there's no way of knowing which point of view is correct?

I believe that if a woman is staunchly anti-abortion, and works diligently to ensure that women don't ever have to be in the situation of needing one--by improving access to birth control and contraceptives, by working to make more financial resources available to mothers who need support, by fighting the stigmas associated with unwed motherhood, by making adoption an accessible and practical solution, by working to increase access to day care, etc.--then she may absolutely claim a feminist identity. And who are we to tell her otherwise?

I agree wholeheartedly with Kate (above), who wrote, "I think, unfortunately, that a lot more women would join the feminist movement if it wasn't obviously pro-choice." Well said. I believe a lot more women would be receptive to the feminist movement if it weren't so self-policed about who may qualify to be in the club, and who isn't welcome because they don't follow all the right tenets. I think we all embrace diversity of opinion as a good thing, and that should, in my belief, include opinions regarding abortion.

[0+] Author Profile Page feminanimal replied to Naomi :

Sorry, I don't CARE when life begins, as long as it's hanging out inside of my uterus and when it comes to MY body, I am ALWAYS right.

I posted above, the "club" is an ideology based around a belief in women's inherent equality. Not just sisterhood, being proud of our vaginas, or whatever else. Explain to me how a teenager who becomes pregnant has equal opportunity to achieve without getting an abortion, and I'll agree that feminism can include political anti-abortionists.

[0+] Author Profile Page Naomi replied to feminanimal :

I respect that opinion. Your body - your choice. For the most part, that's my belief too. But, that misses my point. My point is that, in the grand scheme of things, you don't actually know if you're always right. When it comes to abstract moral questions of whether or not it's acceptable or not to kill a fetus (or baby, if we're being accepting of the pro-life opinion), there is no way of knowing which answer lands on the right side. And so, while I disagree with the opinion as a pro-choice woman, there is nothing to say that pro-lifers aren't actually "correct" in their opposition to abortion. The fact that you don't care when life begins doesn't change the fact that they might have a very valid position.

Furthermore, I don't think a pregnant teenager has all of the opportunity to achieve as do her peers. There's work to be done. A lot of work to be done, before that's true. And that work can be done by feminists who are pro-choice OR pro-life.

[0+] Author Profile Page feminanimal replied to Naomi :

What makes you think there is a right and wrong, and how can you have any position at all if you think that there's some unknowable truth determining whose 'right' or most valid? Seriously, Even if there is a god, and he isn't totally pro-life, I'M an athiest, my COUNTRY is supposed to be secular, and for me 'right' is determined by my belief in women's equality, and my freedom to choose makes that possible. Maybe in the grand scheme of things I'm wrong, but being a feminist means believing in equality.

[0+] Author Profile Page MissKittyFantastico replied to Naomi :

It might be unknowable whether a fetus really somehow abstractly "counts" as a person. What is knowable is that no other person is allowed to live in my uterus without permission so why should a fetus be any different?

[0+] Author Profile Page Kim C. replied to Naomi :

"I believe that if a woman is staunchly anti-abortion, and works diligently to ensure that women don't ever have to be in the situation of needing one--by improving access to birth control and contraceptives, by working to make more financial resources available to mothers who need support, by fighting the stigmas associated with unwed motherhood, by making adoption an accessible and practical solution, by working to increase access to day care, etc.--then she may absolutely claim a feminist identity. And who are we to tell her otherwise?"

You're not describing a woman who would seek to make abortion illegal, which is the defining characteristic of the anti-abortion crowd and the issue being raised here. I don't think anyone is arguing that women who seek to eliminate the necessity of abortions also can't claim the title of "feminist": rather, the argument is that those who would seek to ban abortion can't.

[0+] Author Profile Page Naomi replied to Kim C. :

Ah! Good point. That made me stop and think. I'll have to keep considering, but for the point of this discussion (because where would the fun be if I completely backed down? ;-), I'll just qualify. How about a woman who works to eliminate the necessity of abortions, and also works to make abortions illegal. If there's a "health of the mother" exception, then I think it might still be possible for that woman to be a feminist. But like I said--that was an excellent point, and I'll have to think about it. Thanks for raising it!

[0+] Author Profile Page Naomi replied to Kim C. :

Oh--also required for the theoretical pro-life feminist would be support for exceptions for rape and incest, I think. Perhaps an exception for serious birth defects would also be necessary.

[0+] Author Profile Page Kim C. replied to Naomi :

I think the problem with exceptions for rape and incest is that the issue is no longer whether the fetus is a human being, but how the conception occurred, in which case one is punishing women who have consensual sex (regardless of how they conceived, be it from an accident or negligence). That, I would argue, is most certainly anti-feminist, because it is not about saving life anymore: I can understand not wanting to put a woman through another ordeal, but it isn't consistent with a fetus-as-human argument.

Severe defects that are significantly likely to kill the fetus, endanger the lives of other fetuses, or harm (but not endanger the life of) the woman are something I think you could argue about, but again, if the view is that the fetus is human from the moment of conception, one can't argue that there is a hierarchy of fetuses in which the healthiest demand access to the woman's body but the unhealthy ones can't.

The only exceptions to the anti-abortion view (based upon the view of the fetus/embryo/fertilized egg as human) that I can understand are those times in which the woman's life or the life of her fetuses are in danger (as in, one fetus is endangering the life of both or all the fetuses: I can't recall the name of that issue, but I have read of it occurring). Otherwise it's inconsistent, and depends more on punishing sexually active women, which is anti-feminist.

Rape and incest exceptions are extremely anti-feminist and I'd be extremely skeptical of any "pro-life feminist" who advocated them.
I'm a bit surprised you wrote your comment without an understanding that "pro-life" is a political stance that aims to OUTLAW abortion.

[0+] Author Profile Page CaroJ said:

I don't get it. I am very much pro-choice, but I can somewhat accept that a person can be a feminist and NOT be pro-choice. I DON'T, however, understand how a feminist could not support allowing other women the right to make their own choices, especially in cases of rape, incest, or where the potential mother's life is in danger.

What I REALLY don't understand is how can any rational person, feminist or not, be against the use of birth control?

[0+] Author Profile Page Entomology Girl replied to CaroJ :

Answer: They can't. There's really no rational reason for being against birth control.

[0+] Author Profile Page saintcatherine replied to Entomology Girl :

I think that you can have perfectly decent religious or philosophical reasons for not using birth control yourself, but of course enforcing that on other people would be out of bounds.

[0+] Author Profile Page Entomology Girl replied to saintcatherine :

Sure, I meant being against birth control as a policy issue.

[0+] Author Profile Page Roscoe replied to Entomology Girl :

Ya, super hard, if not impossible. Even if one could argue that somehow "it is actually better for the woman" it's still paternalistic...

[0+] Author Profile Page RF replied to Roscoe :

Look! Agreement! Let's ALL push Birth Control as hard as we can.

And we can probably all agree that no woman should feel a societal necessity to abort, also. So doesn't that solve Shablin's main issue, without even getting into where reasonable people may disagree? No one is arguing we should force woman to abort, and we can all agree that pressure to abort your baby that stems only from society and/ or patriarchal pressure to continue the whole virginity myth is a bad thing, right? Hooray for consensus!

Whew! (wipes brow)

[0+] Author Profile Page johanna in dairyland said:

Maybe I'm getting side tracked from the whole intended message of the video ... but wouldn't removing the "family cap" be the more humane thing to do than becoming an advocate of criminalizing abortion? It seemed pretty clear to me that the family cap was a major factor driving women using welfare to seek multiple abortions.

The Shablin Formulation, circa 1965: "I believe that the state has the power to imprisonment people who have participated in interracial weddings, but I still consider myself a civil rights activist."

[0+] Author Profile Page saintcatherine replied to norbizness :

Funny you should make this (completely unsubstantiated) characterization; most serious and thoughtful people who refer to themselves as pro-life see abortion as a civil rights issue for the fetus as well.

[0+] Author Profile Page vaseline said:

I believe that it's possible to be feminist and pro-life. I can, to an extent, accept FFL as a sincere feminist organization because they at least recognize that there are so many factors that need to be looked at for why women have abortions. They understand that if abortion were not available, there would have to be a lot of changes for women financially and more support given for them to balance career with children. That's a definite improvement over pro-life organizations that don't give a shit about women at all and completely take them out of the equation. If they were to succeed in making abortion illegal, they would never take steps to really improve the lives of women they've forced into carrying out pregnancies.

The woman in the video, however, claimed that it's a 'lie' that women would have abortions because pregnancy would threaten their job. Since when is this a lie? If a woman has a job that demands a certain amount of time and dedication, having a baby would definitely be an issue, especially if the woman doesn't have a good support system.

Anyway, even though I believe there are some people involved with FFL that are sincere and really do care about women, sometimes I think their focus on women might just be a whole new 'strategy' for winning people over to their side. They say that 'pro-choice' doesn't make sense because some women have abortions because they have to, not because of health, but because their financial situation just doesn't allow them to support another person. They see this as wrong, and I agree with that. I wish that every person who chooses to have an abortion really does it as a 'choice' as opposed to the only choice. However, how can you present yourself as pro-woman and restrict birth control, something that would allow women to really have control and have a choice?

Or are they going to claim that BC hurts women too?

[0+] Author Profile Page Aimee said:

I've met Serrin Foster, the president of FFL when she spoke at my school. I'm the VP of the pro-choice group, so I was wearing my shirt and passing out my literature and apparently she wanted to meet me. She was surprisingly nice, compared to the angry, yelling way she delivered her lecture. Anyway, I asked her about birth control and she made some joke about personally thinking they should "put it in the water" in college towns, but that not everyone in FFL agrees with her.
Her lecture, on the other hand, talked only about factors that cause women to seek abortions, and one of the main assumptions she made was that if every woman had enough money, she would want to have a baby, which of course is total nonsense. Also, during the Q and A, her answers made no sense, rambled, and did not answer anyone's questions.

Am I the only one who finds online abortion discussions frustrating due to people's refusal to recognize that "pro-life" and "pro-choice" are political labels?

[0+] Author Profile Page saintcatherine replied to SarahMC :

ME TOO!!!!! (hands waving, jumping up and down....) ME!!!!!

[0+] Author Profile Page stellarose said:

Totally agree with Jessica -- you can be personally against abortion (not want to have one, try to convince others by persuasion and argument not to have one, support women who choose to carry unwanted pregnancy to term) and be a feminist. Wanting to outlaw abortion and be a feminist is a little more tricky.

I for one am against the birth control pill...I think its terrible for your body, and I think its royally messed up that there is a BPC for women and not men. I've witnessed too many friends land themselves in the hospital or with less serious but extremely anoying problems because of the pill. In the end, my opposition comes from the fact that I refuse to think of my fertility as a problem that needs to be medically managed by messing with my hormones, while my partner's fertility -- clearly one half of the pregnancy equation -- gets to stay inviolate.

But, I also happen to be a bit of libertarian when it comes to adults making choices about their bodies. If you want to take the BPC, skydive, eat fast food, smoke cigarettes, drink to excess, etc. I think you should have every right to do that, whether I agree with your choice or not.

That's where the feminists for life differ...they seem to think that legally taking choices away from women "frees them" from making a choice THEY have decided is bad. They have some good arguments, but in the end it really comes down to whether you believe the government or individual women should be making choices about women's bodies.

[0+] Author Profile Page Kim C. replied to stellarose :

"In the end, my opposition comes from the fact that I refuse to think of my fertility as a problem that needs to be medically managed by messing with my hormones, while my partner's fertility -- clearly one half of the pregnancy equation -- gets to stay inviolate."

To be fair, there exists birth control for women outside of pills and patches: the diaphragm is one example. That, and condoms prove that birth control isn't simply something for the woman to do/wear. If you don't want to use the pill as a means of birth control, you have other options.

If you're making the point that there exists no pill for men to take that would reduce their fertility by means that throws their hormones out of whack, I'm not really sure what that means. Women have advocated for safe birth control in the form of a pill, but as far as I'm aware there is no incentive for drug companies to produce the same for men if a condom works just as well. I think it's just plain easier to use a condom than to mess around with a man's sperm count or mobility; it stinks that current birth control pills do mess around with women's bodies, but I don't see why that should be reason to mess around with men's bodies.

[0+] Author Profile Page stellarose replied to Kim C. :

I was just talking about the BPC, which (along with the other hormonal ones for which there is no male equivalent) are the only forms I have a major problem with, for the very reason that they are totally one-sided.

And to be clear, I 110% support the BPC being on the market, I just personally would never take it and often tell friends and others who ask all the reasons why I feel that way.

I was just pointing out that having a strong view -- rooted in feminist beliefs -- on something and sharing it with others is very different than wanting to use the coercive power of the law to impose your view of the right decision on others, like pro-life feminists want to do.

[0+] Author Profile Page MissKittyFantastico replied to Kim C. :

Some companies have actually been working on a male version of the pill. Every now and then an article comes out about one that seems promising, but so far none of them have really panned out.

"I don't think, however, that women who fight to limit other women's reproductive choices are anywhere close to being feminist."


*Disclaimer, I am pro-choice, pro-sex, pro-women. Jessica, I love that you can take a stand and say that if a woman isn't pro-choice she isn't a feminist. However I can not agree with you. It bothers me when people want to take away some of the women's rights we've worked so hard for (especially reproductive rights), but I don't blame them for saying they are feminist.
I blame the feminist ideology and framework. Its in complete shambles with no clear goal. Honestly, what does it mean to be a feminist,who determines that, and who's voices are marginalized in the decision? I identified as a feminist because I believe in equality and all the rest of its seasonings. However I was never given a badge, made to memorize a pledge of allegiance or even given a letter of recognition after I made this choice. There was no clear criteria, one of the only things that seamed important for me to identify was the fact that I had a vagina and believed in equality, thus could be part of the club.
I don't think we can get upset with groups like Feminist for Life, as long as they genuinely think they're feminists (and not using it as a marketing strategy). Today that would be the same as telling someone they are not a Democrat if they support the war(s).
Unless our ideas are clear and centered there will always be groups like Feminist for Life claiming to be feminists. I think we should look inward, examine why this group proclaims to be feminist and ways we could reclaim what being a feminist means.
I am just going to throw the idea out there that maybe we can't reclaim the word for our movement (feminist), maybe its not relevant to what our goals are today. Do we really want the feminine, which websters defines as "having qualities or appearance traditionally associated with women, esp. delicacy and prettiness" to define our movement? I personally don't.
Regardless of how we go about it, we need to define our movement, make clearer goals and steps to reach these goals. Until then, calling yourself a feminist is an open grab bag, everyone can use the term for their own benefit because we do not have a comprehensible doctrine.

[0+] Author Profile Page nightingale replied to elly simmons :

I think any way you distill feminism, it doesn't allow for pro-life philosophy. At least not the philosophy that supports the government making a woman a slave to her fetus.

Equality is simply impossible when abortion is made illegal. Without abortions, women cannot have equality with men, because there is nothing comparable to a forced pregnancy. Furthermore, there are many side effects that would de facto bring down the equality of women, such as the effects that an unwanted pregnancy would have on her career or her education and certainly her standing in society.

It's impossible to create a general movement that will not contain hypocrites. It's a simple fact of life, not a failing of definitions or organizations. The best we can do is condemn the hypocrites and be able to well articulate why it their viewpoints are incompatible with the movement.

[0+] Author Profile Page Okra replied to elly simmons :

One of the main arguments for having Feminism be an "open grab bag" is because when Feminism was, at one time, defined narrowly, it excluded women of non-European backgrounds and experiences; women of diverse class backgrounds; women of diverse levels of able-bodiedness and education and on and on.

Narrowly defining feminism, it is argued, was unacceptable precisely because it did not allow for the diversity of women's experiences; it did not recognize that there is one way to be a woman and one monolothic Women's Struggle.

However, I can see good points in the arguments on all sides, including yours.

[0+] Author Profile Page Okra replied to Okra :

Oops, that should read:

Narrowly defining feminism, it is argued, was unacceptable precisely because it did not allow for the diversity of women's experiences; it did not recognize that there is MORE THAN one way to be a woman and THAT THERE IS NO one monolothic Women's Struggle.

[0+] Author Profile Page Lisa said:

I don't understand the term 'personally pro-life'... usually you hear "I'm personally pro-life but politically pro-choice." The pro-choice label is not a statement about what your choice as an individual would be, so 'personally pro-choice' means absolutely nothing. Pro-choice simply means you want women to have access to abortion. Your CHOICE may always be to keep the pregnancy, but you are still pro-choice if you believe the option for abortion should be available.

I'm having trouble imagining a way that a person who would deny women autonomy over their own bodies could be feminist. If it is possible, they would have to come at it from a completely different perspective than any pro-life argument I've ever heard. I do believe that part of being pro-choice means fighting to remove obstacles to those who DO choose to carry a pregnancy to term but unlike Feminists For Life, I believe women know what's ultimately best for themselves. And perhaps they do it because they don't want to alienate themselves from the larger pro-life movement and their ranks would shrink significantly, but the fact that they aren't fighting tooth and nail to make birth control available at a reduced cost makes it pretty damn clear that they aren't feminists or really all that concerned about reducing abortion in a practical way.

[0+] Author Profile Page nightingale replied to Lisa :

I totally agree re: the labels. Pro-life means you want abortion to be illegal, pro-choice means you want the choice to be legal.

I think the "Personally pro-life" has something to do with the people saying it (most of them?) believing to a degree that pro-choicers really do think abortion is the best option, always a good thing, etc.

[0+] Author Profile Page feminanimal replied to Lisa :

I'm personally against gay marriage, (I'm str8, yall) but I just wanted everyone to know that I totes support your right to get all 'gay-married" and stuff.

*j/k, that shit's obnoxious

Yes, very good point. And that's why I always say that I am completely 100% pro-choice. My choice would just probably be to not get an abortion...but that's still obviously a choice. And I don't like the label pro-life anyway. I call it anti-choice.

Yes, the problem with that, too, is that saying "I'm personally pro-life" makes it sound like the only choice in "pro-choice" is to get an abortion. But it's not.

[0+] Author Profile Page J* said:

What if you want to outlaw abortion because you are a feminist and believe that we should be protecting the women who cannot speak for themselves- aka the unborn? We can protect those future children AND the mothers by helping women not get into unwanted pregnancies in the first place- better birth control, education, changing social norms about gender roles and sex, de-stigmatizing adoption, etc.

[0+] Author Profile Page nightingale replied to J* :

Saying, "Cannot speak for themselves" implies that they are capable of having an opinion. You're not the Lorak, and fetuses are not trees.

Every pro-choice person was once a fetus, you don't speak for us. I certainly don't want my mother to have been forced to carry me if she didn't want to, and there's no reason for you to suppose that every fetus, were it actually capable of thought, reasoning, and knowledge, agreed with you.

You are forcing your opinions on fetuses because you cannot justify your own actions with any kind of rational. It's the worst form of "The lurkers support me in e-mail!"

[0+] Author Profile Page Brianna G replied to J* :

A potential person should not be given legal precedent over a living, breathing, independent and fully realized human being. Ever.

That said, I agree- much of the pro-choice movement is about reducing abortion demand, by doing everything you say. Unfortunately, there will always, always be mistakes. There will always be abortions needed to save the mother's life or health, or discoveries that the wanted child has a condition that will mean an abortion is more humane than forcing them to suffer in life. So abortions need to be legal and available, even as we drive down demand.

One of my favorite quotes came from a young woman whose mother was in her teens when she got pregnant and was forced by her family to carry the baby to term. The woman said, paraphrased, "People keep asking me, aren't you glad your mother didn't abort you? Well, no! I'm not! My mother is a miserable wreck, she never finished high school, and we spent my whole life dependent on my grandparents, whom she hated. She was forced to throw all of herself into me. What kind of person would I be if I said, yeah, I'm GLAD my mother was forced to give up any chance in life because of me? Do people seriously believe I wanted to cause that much pain and suffering?"

[0+] Author Profile Page nightingale said:

Being pro-life isn't just about forcing a person to be pregnant against their will, as if that isn't bad enough.

Being pregnant puts a lot of restrictions on what the woman can do. If we illegalize abortion, ethically we would then have to force women into a form of quazi-slavery at best. We'd have to force them to stop drinking and smoking, not to mention illegal drugs which are harder to quit (anyone who has quit smoking can tell you the torture that is), we'd have to force them to stop certain physical activities (like hockey? not anymore!), we'd have to force them to go off of certain medications, take lots of time off of work for certain jobs and less time off for almost all especially if something goes wrong (and many states do not have adequate compensation), and many more things to make sure the fetus is born healthy--because if you really care about the fetus you need to also care about it not being born with things like fetal alcohol syndrome.

On top of that, the woman is going to potentially have to deal with life-long health problems, risk death, risk societal derision (imagine having to tell everyone you know that you're giving a child up for adoption and risking how many of them thinking you're a heartless whore), lose their jobs or at least risk hurting their careers for time lost, pay incredible amounts for health care potentially putting them deep into debt (or have everyone's taxes raised to cover it [which I'm fine with, ftr]).

And none of these things will be inflicted on a man, no matter what he does.

If you're going to make abortion illegal, you might as well take away our right to vote, because there is no equality in the pro-life stance. There is no equality in privileging men over women, and there is no equality in privileging a fetus over every born person.

[0+] Author Profile Page Brianna G replied to nightingale :

#1 reason women have gained the equality we have? We gained the ability to control when and how often we get pregnant, even when we are married. The number one reason women could be pushed out of the public sphere was that they couldn't really work reliably when they were always getting pregnant and having to devote 2 years, minimum (with breastfeeding), each time.

[0+] Author Profile Page buffy415 said:

Feminists for Life came to my college (I graduated last year) and I brought up their website's link of abortion to breast cancer. The speaker said SHE wasn't responsible for the content of HER GROUP's website. Uh, not the answer I was looking for.

A few of us tried to have a constructive conversation at the end with her, but just got nowhere. It was so, so frustrating, to the point where I can't even make sense of it in a coherent post, so this will be it for now.

[0+] Author Profile Page Okra said:

Good to see this issue faced head-on, Jessica.

I have been adamently anti-Choice for most of my life (including several adult years) and was suspicious of feminism in part because I believed it to be hostile to the pro-Life position.

I am now pro-Choice, pro-Quality of Life, anti-Death Penalty, and Feminist. Most of my being cries out, "No! Hell, No! Advocating that one-half of the human population be held hostage to biology when, in all other spheres of existence, humans have worked so hard to define ourselves independent of our biology is as anti-feminist/humanist as it gets."

But then I think about people like my grandmother.

My grandmother's education stopped at the American equivalent of 9th grade.

She was married as a young teenager and had a long succession of children.

She helped her husband scrimp and save to get her daughter (my mother) into a top private grammar/secondary school.

She sat up nights helping my teenage mother study for her undergraduate and then, later, graduate exams.

She prayed several hours each day on which I had an exam scheduled.

She advised me several times on how to get ahead in the workplace and school.

She advised me not to get married at all if the prospective spouse tries to limit my agency in any way.

She never asks me when I will get married or have grandkids; our conversations center on Religion, Culture, and Education.

She believes the idea that women are natural homemakers is backwards nonsense (and she's a devout Christian).

Even though she holds chastity in highest regard, she denounces and reviles the Female Genital Cutting (widespread in our country of origin) that other chastity-police rationalize by claiming it ensures female chasteness.

But I suspect she believes abortion is murder and should be prohibited as such.

Can I rightly call her a non-feminist?

I have trouble seeing her as non-feminist when for most of my life, she has been my feminist role model, even when the larger U.S. and country-of-origin cultures displayed the grossest of misogyny.

I'll think more on this and get back to 'ya.

[0+] Author Profile Page Zardoz replied to Okra :

Can we get a "I LOVED this comment" button over here?

[0+] Author Profile Page nightingale said:

"Can I rightly call her a non-feminist?"

IMO, yes. If she truly thinks through it (beyond the knee-jerk "It's only nine months" into what it truly means), and thinks that the life of a fetus supercedes the rights of the woman, then real feminism is still impossible, no matter how good she is otherwise. The Textbook Feminist who lobbies for abortion rights but believes that women who get drunk in public are then responsible for their rapist's actions or women who were too scared to say "No" to their rapists can't blame their rapists for not knowing are just as unfeminist.

[0+] Author Profile Page Stacy said:

Personally, I call myself a pro-life feminist and, although I wish they would talk a little more about birth control, (whether they endorse it or not), I'm a huge fan of Feminists For Life.

I consider myself a feminist, because I believe that women should have equal access to education, jobs, housing, etc. I believe women have a long way to go to achieve equality in the workplace and often within families and relationships. I believe there ARE still glass ceilings, that women deserve equal pay for equal work, and that women should be free from the threat of rape, domestic violence, human trafficking, and sexual harassment. I believe sexism still exists in obvious and subtle forms and that women are often stereotyped and objectified in the media and by advertisers.

I consider myself pro-life, because I believe that abortion is ending the life of a human being. I'm against abortion in all cases, except where the mother's life is in danger.

So, taking all this into account, I, along with many of my friends, call ourselves pro-life feminists. Because that's what we are. We wear shirts that say "This is What a Feminist Looks Like" and shirts that say "Women Deserve Better Than Abortion: Refuse to Choose". We've urged our elected leaders to vote for the Lilly Ledbetter Equal Employment Act and against the Freedom of Choice Act. I've handed out information pamphlets on sexual assault and rape at a Take Back the Night Rally and I've handed out "Susan B. Anthony Was Pro-Life" buttons at the March for Life.

Anyone who wants to is free to tell me I'm not a "real" feminist, but that doesn't matter. I'm still going to call myself one and there's nothing you can do to stop me. When it all comes down to it, it's how I label myself that matters. You can disagree with me, but you can't make me stop calling myself a pro-life feminist and you can't make me stop BEING a pro-life feminist.

Some people will say you're not a "real" feminist if you're not a vegetarian, an animal rights activist, if you're not as passionate about the environment as they are, or if they disagree with you on work/life issues or on whether hormonal birth control is a good idea or not for your body. There are different types of feminism and different types of feminists. I think you make the pool a lot smaller when you don't allow for disagreements on even the most central issues.

[0+] Author Profile Page Kim C. replied to Stacy :

"I consider myself pro-life, because I believe that abortion is ending the life of a human being. I'm against abortion in all cases, except where the mother's life is in danger."

Would you then view one person's right to life trumping the rights of another person to their own body?

Say you're the only person in the world with the stem cells necessary to save a dying person. A person will die without your relinquishing part of your body for them. Would you argue that the person in question has the right to refuse to give up their stem cells, even though this would end the life of a human being?

As for abortion in the case of the mother being endangered, why would you argue that her right to her body is worth less than the fetus' right to life, but her right to life is worth more than the fetus' right to life?

[0+] Author Profile Page MissKittyFantastico replied to Stacy :

If someone comes up to you and says they need a kidney transplant and you're the only match, are you required to give them your kidney? Even if it means spending time preparing (which you don't get to schedule when its convenient, it has to be now), going through surgery, and recovering from surgery (which you have to pay for); and potential lifelong health complications; and a risk of death under anesthesia; and you won't really ever be able to drink again or anything.

Now, you might choose to be nice and give up your kidney. But do you think that as a society we should require that all people are required by law to make that sacrifice when asked?

That's an interesting analogy, but it doesn't quite get to the heart of the fetus=human comparison that a true pro-lifer would make. They would say that in the case of a pregnancy, the initial operation has already taken place, whether it had your consent or not.

It would seems a more valid comparison (to them) to say that someone kidnapped you and another stranger, hooked you up to that stranger in some sort of experimental surgery, and now that you've awoken, if you cut this other person off, they'll die. If you wait a period of time (9 months or so) and take the inherent risk and various (potentially significant) damages that would come up from proceeding with an experimental surgery, they'll live.

You could argue, and many do, that you did nothing to deserve such a fate. But for those who believe fetus=human, then they would point out the stranger didn't deserve to be kidnapped either, and surely you won't kill them for something that's not THEIR fault, unless your life is actually in endangered also, no matter how great the disservice to you.

The formula remains the same: if fetus=human, then you are both innocent victims. You will be harmed if the arrangement continues, the stranger will die. As death trumps harm in the crappy consequences sweepstakes, it's a moral wrong for you to chose it for another under the both innocent presupposition.

It's actually pretty easy to believe a court mandating someone to help in a scenario like this- I don't think they would actively allow you to undo the crazy surgery and kill the stranger, even if it was totally obvious you were an innocent victim also.

The place to attack this line of reasoning is in disagreeing with the fetus=human bit, because that's the weak spot, albeit as yet unproveable. That someone would be forced to help someone else even to their own detriment... that's legally/ethically plausible.

[0+] Author Profile Page MissKittyFantastico replied to RF :

I've heard that analogy before, and you're right that its closer, but its also really convoluted and incredibly unlikely to actually happen. It really brings the point home a lot more to say "well, ARE you on the kidney donor registry?". We can easily make it a little kid that needs the kidney if the "innocence" of the life at stake is an issue.

I would respect the pro-life stance more (although still not agree with it) if they said that every person (we could say every adult, but then, they still want to force 12 year olds who've been raped to continue pregnancies, so no, every person) must sign up for a donor registry where they can be matched with someone who needs any donation that will most likely not kill them: blood (even ongoing donations), bone marrow, kidney, part of a liver, etc. If life is so sacred that a fetus's right to life trumps my right to my own body, then everyone else better be willing to make the same sacrifice. They should be willing to give of their own body to sustain life (or innocent life -- we can exclude criminals, or make it only kids that get the donations, or something like that if necessary).

Instead, a woman is expected to give of her own body to sustain a fetus, but a man is not pressured to give up his kidney or bone marrow. He isn't even legally required to donate blood, which is really not that big a deal and could save innocent lives.

I think that if someone were kidnapped and somehow surgically connected to another person, a court would NOT mandate that they stay that way.

What about siamese twins? I don't know the answer to this... does one twin have a right to insist on a surgery to separate them even if it might kill the other one? I've heard of cases where they separate siamese twins as kids and one of them dies but I'm not sure if they know that will happen going into it. I imagine it would be pretty impossible to find a real life case where an adult siamese twin went to court becuase they wanted to be separated badly enough to kill the other one, because at that point you've lived with this other person your whole life and probably care about them.

A quick google search turns up this article, which isn't that well written but seems to say a court in England ruled that doctors should separate siamese twins (babies) even if it might risk the life of one of them: http://news.bbc.co.uk/1/hi/health/937377.stm

[0+] Author Profile Page Roscoe replied to MissKittyFantastico :

Really bad logic. I am not forcing you to implant a fetus into your body to take care of it. that would be a usurpation of your body. But I have not forced the fetus onto you, rather you allowed that event to happen when you had sex, whether you like it or not, or whether you knew it or not. This is a good example of an argument in favor of abortion in cases of rape, but not for consensual sex, IMO. This is straight out of Judith Jarvis Thomson. If you like this reasoning, look up her stuff on abortion. Though, keep in mind, that many people disagree with her reasoning. I'm pro-life, but I'd rather have educated philosophical conversations with people rather than most of the garbage on this site.

[0+] Author Profile Page Brianna G replied to Roscoe :

And what if you were on multiple forms of birth control, and clearly were intending to not get pregnant from the encounter?

[0+] Author Profile Page Roscoe replied to Brianna G :

I commented below, but, again, consenting to sex is consenting to pregnancy unless one can FULLY remove (not just 99.9%) the procreative aspects from sex. You just don't want to admit or accept that sex DOES IN FACT end in pregnancy, if even just .01% of the time. Perhaps you also didn't consent to getting an STI, but your consent doesn't mean anything because it actually happened. Getting rid of the STI is totally fine because there STI's don't have inherent dignity and worth. Fetuses are a problem because they MAY/DO (depending on which side you're on) have inherent dignity and worth. I'm not just trying to punish women for having sex, I don't care how much sex you have. I'm just standing up for the rights of the fetus.

[0+] Author Profile Page MissKittyFantastico replied to Roscoe :

"consenting to sex is consenting to pregnancy unless one can FULLY remove (not just 99.9%) the procreative aspects from sex."

Its amazing how you can say that a 10th of a percent of a chance constitutes consent to pregnancy, but not to anything else. I wish that a doctor could one day say to you "I'm sorry, we only give HIV treatment to rape victims. You knew you had a chance of catching it, and now you have to live, or die, with the consequences."

[0+] Author Profile Page Roscoe replied to MissKittyFantastico :

I mean, obviously there is a difference because no one is arguing for the personhood of the HIV virus. If I thought that the HIV virus had full moral worth, then I would probably make the same argument in favor of the HIV virus. But this is absurd. I could go into why I think a fetus is different than an HIV virus, but I don't want to unless you want to hear it. Suffice it to say that IF there is a difference, then it's clear that one should keep the pregnancy, but is cool to get rid of whatever else. Again, this isn't some sort of punishment. I don't care how much sex you have. If you can make it the case that 100% of the time you won't get pregnant, go have all the sex you want. I'm only interested in the fetus.

Can't speak to the law in Britain, but in the US, one Siamese twin cannot kill another without a murder charge. (Basing this off a conversation with a lawyer friend, I doubt either of us is attached enough to this analogy to pay for a legal consult. It's just a word picture, after all. )

This is a fair point about legality, but consider the hypothetical situation you presented for a moment. If the person were to refuse to donate their kidney - in other words, refuse to save the other person's life - because he or she did not want to risk the complications involved or found it inconvenient, would it be possible to regard this as a respectable choice? If you refused to donate your own kidney in such a situation and the other person died as a result, would it be a decision we could live with? What if the person needing the kidney was a member of your own family?

Legally, such a decision cannot be mandated. Ethically however, there is a single clear right choice.

The same principal applies with regard to abortion. Those who argue for the legitimacy of abortion are essentially saying (perhaps not entirely consciously) that it ought to be respectable for a woman to refuse life support for her own child, if she finds the pregnancy inconvenient or will be unable to care for the child. (I am not suggesting that this is what women who have abortions are themselves thinking; I am merely stating the framework used to justify such a decision.) I fear you are going to persuade very few people if you are using this argument in an attempt to de-stigmatize abortion.

[0+] Author Profile Page MissKittyFantastico replied to Ryan :

You know, there's probably someone out there right now who could live if they were given your kidney. There's some number of people who die each year from kidney failure, usually because they can't get a transplant in time. The odds are probably about a million to one that there IS a real person in your country who would live if you gave them your kidney right now and who will die otherwise. By not going to the trouble of offering to donate your kidney, are you making a choice that cannot be "regarded as acceptable"?

Odds are, you haven't bothered because it isn't someone you know. That puts you morally right on the same level as a woman who doesn't want to give up her body for the sake of a potential person she's never met.

If someone I loved needed a kidney I would probably decide to donate it. But it would be my CHOICE.

In general, if you hear of someone who has kidney failure-- say, a co-worker or a friend of a friend-- do you go right away to get tested and see if you're a match so you can give them your kidney? Do people in general do that? Does anyone expect them to, or do we regard it as above and beyond the call of duty, an unusual sacrifice?

My god, do you know how many people out there won't even donate their or their loved ones organs after they DIE? We regard the bodily integrity of dead bodies as more important than that of live women.

The odds are probably about a million to one that there IS a real person in your country who would live if you gave them your kidney right now and who will die otherwise. By not going to the trouble of offering to donate your kidney, are you making a choice that cannot be "regarded as acceptable"?

Good question. I posed the hypothetical idea that the person needing your kidney might be your own family member because we normally view our ethical imperatives toward those close to us as different, or at least more immediately pressing, than our duties toward those with whom we have no contact and may even be unaware. Nowhere is this more true than in the case of a parent's duty to protect the well being of his or her children.

Would you defend a mother's right to starve her own child, by saying that what she is doing is no worse than failing to go out of her way to aid starving children in other countries, whose existence she may not be aware of? Of course not.

To draw the analogy back to pregnancy, a woman's unborn child is not a person "out there" of whose existence she is not individually aware, but her own kin, whose life and well being she has direct control over (as does any parent over his or her children, born or unborn).

[0+] Author Profile Page MissKittyFantastico replied to Ryan :

You might want her to feel a connection to her unborn child, but that doesn't mean she has to. She hasn't met it in any realistic sense: it doesn't have a personality, a hair color, it hasn't even differentiated its gender yet. She has absolutely no idea what it will be like.

Its more like if I tell you that there is someone 3000 miles away who is your long lost "brother" because your dad was a sperm donor; they are genetically related to you but they have absolutely no other connection to you. Do you feel an obligation to give up your kidney for this person you've never met? More importantly, should you LEGALLY obligated to?

The difference with starving a real live child is that you can give it to someone else to take care of if you don't want to. You can give it up for adoption or put it in the foster system. I would say giving a child up for someone else to take care of (you don't necessarily know if they will do a good job) is the equivalent in your analogy to leaving a child somewhere else in the world and not checking if its starving. And I do think that is an ok thing to do. It doesn't have to be HER responsibility to take care of this child that she didn't want. Now, once you have CHOSEN to keep a child and raise it, you have a different set of obligations. But that is an important choice.

I actually do think that if a woman CHOOSES to keep a pregnancy and then changes her mind in, say, month 8, without any knew medical knowledge or other good reason, that she should just have the baby at that point. But the issue is so complicated that I do not favor mandating it legally. I think that most poeple would not go that far in a pregnancy and change their mind without a very good reason (generally knew medical knowledge that continuining the pregnancy might kill her). But I trust each individual woman and her doctor to make the decision about what that good reason is more than I trust the state and the slow wheels of justice.

[0+] Author Profile Page MissKittyFantastico replied to MissKittyFantastico :

I ought to have said "sibling" instead of brother, and pointed out that if we compare to adoption, you would be giving up your kidney to save this person's life and then never seeing them again, never having a conversation with them or finding out what kind of person they are. Not that I actually think that should make such a big difference in whether they have rights to your body, but you seem hung up on the idea of obligation to people you're close to. My point is you are NOT close to the potential person a fetus might be someday.

[0+] Author Profile Page Brianna G replied to Ryan :

I, personally, would simply advocate that the child be removed from her care. She doesn't HAVE to feed him, she can place him for adoption. Actively starving is a lot worse than not providing for someone you have no legal responsibility for.

If you then argue she has a legal responsibility for her fetus, well, legal responsibility can always be forfeited, so she can forfeit her responsibility then, too.

And kin are not biologically determined. My father was adopted. He wouldn't risk his life (and his responsibilities to his family) to save his biological kin, if he knew them. He would gladly do so to save his adopted sister, since he has bonded to her. Remember, the woman risking her life (and every pregnancy is risking your life) may have living family she has bonded to that she does not want to harm by bringing into the world someone she has not bonded to.

[0+] Author Profile Page Ryan replied to Brianna G :

Actively starving is a lot worse than not providing for someone you have no legal responsibility for.

That was essentially the point I was trying to make - taking deliberate action to kill a person is very different from failing to go to extraordinary lengths to save a person's life. Abortion is different from failing to donate one's organ(s) in the sense that it involves the direct, intentional killing of an otherwise healthy human being.

On the other hand, one could argue that saving the child's life (i.e., carrying a pregnancy to term) requires the mother to go to extraordinary lengths. How to resolve such a dilemma?

Perhaps we need to modify our hypothetical kidney situation in order to make it better fit. If said person needing a donor was going to steal your kidney, and the only way to stop this from happening was to kill him or her (or hire someone to do so), would you do it? What would be the legal status of such action?

(Of course this is not realistic; I am merely presenting it as a hypothetical scenario for the sake of argument.)

[0+] Author Profile Page Arium replied to Ryan :

I fear you are going to persuade very few people if you are using this argument in an attempt to de-stigmatize abortion.

Fear not, for the question before us is not analogous to whether you believe people are ethically compelled to donate kidneys. The question of whether abortion should be legal is analogous to whether kidney donation should be legally mandated.

[0+] Author Profile Page Roscoe replied to Arium :

false, legally compelled kidney donation would be analogous to legally compelled fetal implantation, not legally compelled 'taking pregnancy to term'

[0+] Author Profile Page Brianna G replied to Roscoe :

And if the fetus was implanted against her will? Many abortions happen because the means to prevent the pregnancy failed. If a woman is using birth control, she is consenting to sex, but specifically not consenting to pregnancy.

[0+] Author Profile Page Roscoe replied to Brianna G :

Thanks for your reply. All I can say is that it doesn't matter what you consent to when the fact of the matter is that you will get pregnant one of those times. One cannot, as much as one would like, remove the procreative aspects of sex just by using a condom. You consented to pregnancy as soon as you engaged in sex. As I said earlier, I'm sure that in the future, on could ostensibly "turn off" and "turn on" their procreative abilities at will (I'm serious, not being facetious, I'm sure it will happen and have 100% effectiveness). In this case, if someone went behind your back and somehow turn ON this ability when you turned it OFF, then an argument could be made that you did not consent to pregnancy and that it was against your will. I wrote a comment on this at the bottom of the page if you would like it to be clearer.

Okay, sell us on your view.

Case #1: A woman who is working two jobs to support herself and her child. She was using contraception, but it didn't work. She has no insurance. She can't afford pre-natal care, and if she takes too much time off, she could lose one or both jobs. How does outlawing abortion benefit her?

Case #2: A twelve-year-old girl has been raped (you didn't say that you believe in rape exceptions). She might be physically able to carry the fetus to term, but has stated explicitly that having a physical reminder of her rape is tearing her apart psychologically, and that she would rather die than carry it to term. How does outlawing abortion benefit her?

Case #3: A fourteen-year-old girl lives in a strict religious community which insists on abstinence-only education. Because she and her boyfriend were not given proper sexual information, she is now pregnant. Her family is likely to abuse her, or throw her out of the house, if they find out. How does outlawing abortion benefit her?

How does privileging a non-sapient organism over sapient ones benefit anyone?

[0+] Author Profile Page mayfly replied to ShifterCat :

These are great questions, I hope that Stacy returns to give us her perspective on it. :)

[0+] Author Profile Page RF replied to ShifterCat :

OK, I actually agree with what I perceive to be your viewpoint (pro-choice, yes?), but I have to tell you that I find this particular line of argument to be irrational. It cries out for one to make a judgment entirely on an emotional basis: how cruel is the one who condemns the raped 12 year old, etc.

But it's bad law, and worse thinking, to be making choices based on who seems more sympathetic to an outside observer. When feministing is the outside observer, you might get good results, when the outside observe is a bunch of Pat Robertson groupies... anyway. So laws should be based on things other than personal sympathies. Currently the law holds that a zygote is not a human, and therefore can be put down at the will of a human, as can any other alive but not human being: dogs, horses, etc.

A person who thought a zygote=human, and used the process of law to advocate for that, is not trying to force evils on 12 year olds. Rapists force evils on 12 year olds. A person who feels a zygote is a human would look at this situation, and say that while obviously the suffering of the rape victim would be great, that isn't a reason to compound the evil of the rape by killing the second innocent victim of the rape.

I absolutely understand if you do not believe zygote=human, I DON'T EITHER. (How twisted is it that I'm arguing for a position I don't even agree with!?) But please ARGUE for the pro-choice viewpoint, don't just assume that people should agree with you based on what you think they should FEEL, and WHO you think they should feel for.


[0+] Author Profile Page Roscoe replied to RF :

Yo, it's not twisted at all. I argue for the pro-choice side all the time (I'm pro-life). I care about people being educated. That's the only way we are going to make any good decisions in this country. Stopping the dialogue when no one else can respond isn't productive. One should constantly be thinking about counterarguments to their own, just to make sure they don't have some irrational or incorrect belief. I mean, I know you know that, and that's why you are arguing the other side, but in case other people don't understand...you know...it's not really immediately intuitive to argue for the other side.

[0+] Author Profile Page ShifterCat replied to RF :

RF, your only rebuttal is "but the blastocyst is alive, too!" What's that if not an emotional argument?

Let's be rational here: A blastocyst isn't a thinking being -- it doesn't even have a brainstem! If we're going to start insisting that society consider fertilized ova in the same light that it considers babies and developed fetuses, then you'd have to start insisting that any time a woman has a heavy period, she place the contents in a tiny coffin and mourn as if she'd suffered a stillbirth... because hey, it might have been an early miscarriage.

We don't do that. In fact, we'd think any woman who did was nuts. Ignoring thinking beings in favour of clumps of dividing cells is equally nutty.

Now... do you have anything resembling solutions to the scenarios I present above?

[0+] Author Profile Page Roscoe replied to ShifterCat :

Actually, ShifterCat, a lot of people suffer a lot from actual miscarriages and stillborns. Granted, heavy periods may be a bit extreme, but whatever.

As for your arguments about diving cells I do see your point, trust me, I don't think fetuses are in any way comparable to adult human beings in terms of what they are capable of doing. The reason I argue so strongly is exactly because our intuitions very easily lead us to think that that clump of cells is not a human; it isn't something so blatantly human that people are just turning a blind eye or something like that.

Given this, however, I think one must really begin to think critically about what personhood and humanity entails, and one must also think carefully as to how such a definition would apply practically. I really don't think this is the forum for such a conversation because there isn't enough room to have it. I will go into it if you really want to, but I would suggest that you first read articles by people like Robert P. George to get some sort of crash course. The basic argument is that by discriminating fetuses because they don't have immediately exercisable abilities (rational thought, etc. all that other stuff you bring up), one is defining personhood not by virtue of being human, but by virtue of these abilities. Many pro-lifers would argue that this doesn't encompass what we would normally think of as what deserves rights. Not some arbitrary personhood, but humanness is what deserves full moral status. In this sense, the fetuses are IN FACT beings that can reason, feel, etc., they just cannot do them at this particular moment in time. And it is by virtue of merely possessing such an innate capacity that one deserves full moral status. You realize that if one were to follow your train of thought, many infants would not receive such full moral respect. People that argue this usually would want to read something by Peter Singer. Now, I only bring this up because many of the people that argue your point of view actually bite the bullet on this one. And if we truly are appealing to reason, and not emotions, then it follows that infanticide is ok. Which is fine, but it seems to me, and as I said before, what deserves full moral status is not the person, but rather the human. And it is helpful to think of it this way because if we strive for equality of all human beings, then I find it more palatable to grant full moral status based on humanity, not personhood.

Anyway, if you are familiar with the topic, feel free to respond, but I have not done a very good job of laying out such deep philosophical arguments. I would recommend, as I did above, to read Robert P. George and Peter Singer as two opposing views on this.

I'm already quite familiar with anti-choice arguments, as are most of the people here. You really have to get past this notion that if our poor little ladybrains could truly understand your arguments, we'd agree with them. Understanding /= Agreement.

I stay away from defining "being" as "human" because there is the distinct possibility that humans may one day encounter intelligent non-human life, and though they might not resemble us physically, there's no reason to think that their lives would be of less value than ours.

So: murder is the intentional killing of another thinking, feeling being. Can something that has yet to develop a brain or nervous system be considered a "thinking, feeling being"? It cannot.

"But it's going to be!" you say. Irrelevant -- it's not now. Again, I draw your attention to how we deal with the involuntary loss of a pregnancy. As Mary Gordon put it:

"If a woman referred to a seven-week-old miscarriage as a stillbirth we would be alarmed... we would suspect that the speaker was mad. Similarly, if a doctor or nurse referred to the loss of a seven-month fetus as a "miscarriage", we would be shocked by that person's insensitivity: could he or she not understand that a fetus that age was not what it had been months before?... Even a Catholic priest would not baptize the issue of an early miscarriage."

Ms. Gordon also mentions that another case in which time and development matter is when judging juvenile offenders. We may argue over when, exactly, a young person may be tried as an adult, but everyone recognizes that humans must be treated differently depending on their stage of development. I've yet to hear anyone argue, "But they're going to be capable of informed consent sooner or later" -- what matters is that right now, they're not.

Still, while philosophical wrangling may be interesting, what really matters is minimizing the suffering of people in the here-and-now. And so I ask the questions I brought up before, plus a few more now that I've had time to consider:

Case #1: A woman who is working two jobs to support herself and her child. She was using contraception, but it didn't work. She has no insurance. She can't afford pre-natal care, and if she takes too much time off, she could lose one or both jobs. How does outlawing abortion benefit her?

Case #2: A twelve-year-old girl has been raped (you didn't say that you believe in rape exceptions). She might be physically able to carry the fetus to term, but has stated explicitly that having a physical reminder of her rape is tearing her apart psychologically, and that she would rather die than carry it to term. How does outlawing abortion benefit her?

Case #3: A fourteen-year-old girl lives in a strict religious community which insists on abstinence-only education. Because she and her boyfriend were not given proper sexual information, she is now pregnant. Her family is likely to abuse her, or throw her out of the house, if they find out. How does outlawing abortion benefit her?

Case #4: A young woman lives with her homeless family. She cannot take a regular job because they lack the resources to keep uniforms and other clothes clean, and the lack of consistent shelter makes keeping a work schedule next to impossible. She has resorted to prostitution to keep herself and her family alive. Now she is pregnant. How does outlawing abortion benefit her?

Case #5: A mother has been secretly putting money aside so that she and her children can leave her abusive husband without risk of being tracked down. Her husband has sabotaged her birth control in the hopes that another child will make her even more dependent on him. She knows that the pregnancy will deplete the physical and financial resources she and her children need to make a clean escape, and she also knows the statistic that pregnant women are under twice as much risk from abusive partners. How does outlawing abortion benefit her?

[0+] Author Profile Page Roscoe replied to ShifterCat :

To Shiftercat re: comment up there somewhere

Ladybrains. Right. *shakes head*

As mad as they may be, they still suffer. I just meant to point that out. And personally, to make light of an issue such as life, at least for those who did value it, can be very hurtful. Not too long ago Freud called women mad for not confining themselves to strict gender roles. I'd stay away from ad hominem and stick to the good arguments...

Anyway, believing that humans are inherently worthy of full moral status does not preclude aliens from having full moral status. I never said humans exclusively. I think animals have rights, but not by virtue of them being animals. Except that, since they are animals, (and particularly the ones we eat) and don't have a sense of future, life-planning, etc. one could anesthetize them and kill them painlessly, recognizing higher capacities for different creatures, of course. The rights these animals deserve could be the kind of rights that you speak of for humans. While I understand your argument enough to apply it to animals, I think humans are indeed more worthy than them. Humans, I would argue, deserve full moral status by virtue of being humans, not because of some accidental attributes like thinking and feeling. It is an anti-utilitarian argument, sure, but when it comes to humans, I think I am more comfortable with the idea that no one human can be weighed against any number of others. While you make a strong claim that "what really matters is minimizing the suffering of people in the here-and-now", you have not argued why that must be the case. I'm assuming it is utilitarian, but if you would like to provide some other reason, feel free. Regardless, if one is to value feeling and rational thought (or any other accidental attribute, mind you), then the scales must be tipped in favor of those who have more because clearly these attributes are not black and white. This is an inherently oppressive way of looking at humanity. There are always those humans who are better, more deserving, etc. Sure, one could argue from here that if we allow this kind of society, then eventually someone is going to blur the line and oppress someone who is JUST enough rational and feeling that they qualify for personhood; the slippery slope. But that argument is tired, and is rather trivial. There are better reasons to reject this kind of utilitarianism. By having a society that does not view humanity as an inherently worthy being, it very much objectifies all of humanity, not merely those who don't have these accidental attributes. And it is succeeding. This metaphysic is under the false presumption that human beings are mere objects from implantation onward until they develop these capacities. The DNA present in the fetus , however, already determines how the fetus will react to various situations, it is already determined how the fetus will grow and develop. The DNA determines how different levels of chemicals will affect the fetus. Moreover, the environment also has a profound effect on the fetus and can affect the future of the human.

Fast forward to infancy (under your assumptions of what deserves full moral status, babies are up for grabs, btw). Infants will react to the caress of a nipple across their cheek by reaching for it with their mouths. But each infant is unique in its reaction. Belabored as the subject is, what I mean to show is that we do not somehow become who we are when we become aware. We always were, we just slowly started realizing it. A person born in a comatose state who lives until forty does not all of a sudden receive their full moral status when they awake from the coma and become aware. You cannot become a person when you start to have these capacities, for more than those capacities made you who you are. It may be easy to be biased towards rationality because that is all you know. Moreover, and importantly enough, what you know is also only known rationally. When we say people know what they are doing when playing a sport, say, or typing on a keyboard, we do not mean that they know it rationally. However, we do still say that PERSON knows it. Precisely because it is not just rational thought and feelings that constitute a person, but their body, everything in it, and its interconnectedness. Suffice it to say that it cannot be denied that there are different levels of knowledge, activity, and awareness.

Indeed, it is no surprise, then, that it comes so easily for us to say that babies know who their mother and father are. Babies know when to reach for a teat. And, as hard as it may be to accept, a healthy fetus knows how to react to its surroundings, it just doesn't know it rationally. We only know things, both rationally and not, because the information is stored somewhere in our bodies, be it our brains or our DNA. It is this human, then, who deserves moral status and not strictly the "person" who has higher capacities. It is the biological flesh and bones that deserves the rights, regardless of what level of rationality they have. To base moral status on one of these levels seems inherently unequal. It would seem more fair and equal to base moral status on beings by virtue of the kind of beings they are. The one thing that joins every member of the human family is their humanity. Moreover, if humans are their bodies, then humanity is the only basis for moral status that treats the human as an ends, not a means; as a subject, not an object. And on that equality is what we, when making moral decisions, is what I believe we should grant moral status. If this view is held, then your previous claim that we should "minimize the suffering of the people in the here-and-now" seems to come with the added statement, "even at the cost of others". We must amend this mantra to "minimizing the suffering of those in the here-and-now while respecting the dignity of every human being;" it is only then that every human being will be truly equal.

Under this view of human rights, the cases you give are rather trivially answered. Moreover, you are clouding the issue with your utilitarian mission to minimize suffering. The truth of the matter is that taking the life of a human being doesn't make the situation any better. What makes the situation better is to sacrifice one's own time and energy to improve the situation of those around you. Whether liberal or conservative, either help the government to do it with you or ask the government to let you do it yourself, whatever your political leanings. You may not want to do it, but taking the rights away from other human beings to make your life easier is not the kind of equality I would want in the society in which I participate. These are the beliefs I stand for. And if it is not already completely clear, I believe I have shown that I can, with no shame, call myself a pro-life feminist.

I have tried to address your points about feeling/thinking beings. I have shown some of the consequences of taking a utilitarian moral framework. I have tried to outline a better way of conceptualizing the person. I then argued for valuing persons by virtue of their humanity and showed why this moral view may be more appealing than a utilitarian one. In doing so, I have attempted to defend not only my pro-life views, but my pro-life feminism. Please feel free to comment on anything I've written. I look forward to your response as I am sure there is much more to talk about. Thanks.

Ladybrains. Right. *shakes head*

Why else would you be making a spam-tastic number of posts rehashing the same points? "Maybe if I say the same thing fifty times on one thread, it'll sink in! Either that, or everyone will get annoyed and go do other things!"

Sorry, but this approach is not productive, and it doesn't make your arguments any more convincing; it just makes you look obnoxious. If you actually want to convince people, cut the quantity way down and focus on quality.

By having a society that does not view humanity as an inherently worthy being, it very much objectifies all of humanity, not merely those who don't have these accidental attributes.

Actually, history shows us that the surefire way to get a society to devalue its children is to cause that society to have more children than it can handle. Nicolae Caecescu outlawed abortion, and... well, you've seen the pictures of Romanian orphanages. Abortion is still illegal (with exceptions) in Brazil, and Rio's abandoned children were treated like pests to be exterminated -- during the 1980s and 1990s Brazilian "death squads" made up of off-duty police officers routinely murdered street kids.

The DNA present in the fetus, however, already determines how the fetus will react to various situations, it is already determined how the fetus will grow and develop.

Yeah, and the DNA and psychology in a toddler help determine what kind of teenager he or she will become. That doesn't mean we should think of a toddler and a teenager in the same way, or write laws treating them the same way. It's equally nonsensical to think of a blastocyst as equivalent to a baby.

While you make a strong claim that "what really matters is minimizing the suffering of people in the here-and-now", you have not argued why that must be the case.

Because we're not just talking about philosophy, we're talking about how legislation will affect people in the here-and-now. I thought that was obvious. Or is that just your excuse to avoid answering the five questions I listed at the end?

Although this is the first time I've listed all five modified-from-newspapers scenarios together, I still haven't been able to get any pro-lifer to address them. Wait, that's not entirely true; one lady made it clear that she supported the rape exception, but hemmed and hawed and never did give me a straight answer about the others.

If I do find a pro-lifer who is able to lay out alternate plans of action for my five hypothetical women which would be of as much, if not more, benefit to them than getting an abortion, I'll... well, I might not switch sides, but I'll be very impressed.

[0+] Author Profile Page lucfeminist said:

I am a pro-life feminist.

And to me this means that while I am personally opposed to abortion, I understand and respect that many women are not.

It also means that I am passionate about making other forms of birth control as available as possible, spreading the word that Plan B is available over the counter, and vehemently challenging abstinence only education.

As a catholic woman, and a feminist woman, this is a socio-political conflict I have grappled with for years. However, I honestly feel that I have harnassed the strengths of both my religious and political identities to find an intersecting identity that works for me.

[0+] Author Profile Page Okra replied to lucfeminist :

Thanks for sharing your thoughts.

One clarification needed:

By "understanding and respecting that many women are not [pro-life]," do you mean you support legislation that legalizes abortion?

In other words, is it correct to interpret your post to mean you would never in a million years have an abortion, that other women's abortions make you sad, but that you still support legislation tha tlegalizes abortion?

I think in the political terminology of the U.S., that would make you Pro-Choice, because you recongize that other women need the to be legally allowed to make a choice different to yours.

[0+] Author Profile Page lucfeminist said:

Okra-

That's exactly what I mean!

I don't participate in activism on either side of the abortion debate, but I would never vote against pro-choice legislation.

[0+] Author Profile Page MissKittyFantastico replied to lucfeminist :

In that case, you are pro-choice. That's what the label means. If you think abortion should be legal, you are pro-choice, no matter what you would do if you were pregnant.

Unfortunately, pro-life in the US has come to mean the political stance of wanting to make abortion illegal. If you say you're pro life people are going to assume you would vote to make abortion illegal, and respond to you as such. So if that's not what you mean, you need a different way to phrase it.

[0+] Author Profile Page LoveKrystal said:

ugh :/ I took notes while watching this video so that my actually thoughts while watching were represented.. I am pro choice.. I am a feminist.. I believe babies are great.. but if i ever became pregnant and for any reason that i decided to have an abortion.. that would be my decision.. I wouldnt make the decision by myself because everyone who knows me know i care about everyones opinions.. but it would come down to my choice.

that being said my notes..

FFL intro.. in just the first 47 seconds of the video it makes me feel like they are saying women have abortions because they otherwise wouldnt be able to aford having a baby. Because when women become pregnant they never DONT WANT TO HAVE IT. From that stand point that its to do with money.. yes women do deserve better than HAVING to get an abortion because they couldnt afford to keep it.. i understand that little slogan "women deserve better than abortions"

I'm a little sad to think though that the idea of better than an abortion is to be a parent. I think women deserve better than having to keep a baby that might get in the way of their goals.. because even though she thinks she could have made it "where she is now" with a baby I know that babies can hold you back from an actual successful life.. maybe not forever but something somewhere always has to give either good parenting or your career..

i think that if NARAL is an organization that lets women know that an abortion is as safe as having an apendectomy... i wouldnt want to be part of that group... because abortions arent 100 percent safe and neither is an apendectomy..

"medicaid is the program for people who are disadvantaged" is that like saying poor people?

she says that when she found out how many abortions women were having she was heartbroken.. well under that medicare cap their coverage wouldnt cover a new baby.. so whats the upside of being on medicaid if it wont cover your new baby?
And if people were taking their birth control they wouldnt be getting pregnant 4 times a year.. in theory..
(I certainly havent gotten pregnant and i've been on birth control for 6 years)

upon her research she found that she had commited a grave wrong? where was she doing her research and why does she assume no one who hasnt done research has no idea that life starts at conception?
that people who have abortions dont realize that they are not allowing that life to live..

i think that anyone who has an abortion.. or a great majority knows what theyre doing.. and realize that they arent just going in for a fucking teeth cleaning.

GRR. I also have no idea what this has to do with being a feminist.. what rights for women is she fighting for.. the right to have babies?
I dont get it.

[0+] Author Profile Page mayfly replied to LoveKrystal :

"she says that when she found out how many abortions women were having she was heartbroken.. well under that medicare cap their coverage wouldnt cover a new baby.. so whats the upside of being on medicaid if it wont cover your new baby?
And if people were taking their birth control they wouldnt be getting pregnant 4 times a year.. in theory..
(I certainly havent gotten pregnant and i've been on birth control for 6 years)"

That whole part in the video really bugged me. I think though that it was likely difficult (perhaps impossible) for these low income families to AFFORD birth control... which should be where these supposedly pro-life feminists should be saying, 'we needed to provide them with better, affordable birth control so that they wouldn't even be put in the position of needing to choose abortion.' And of course, there is a chance of failure even with perfect use, so it is possible (though very unlikely) that these people were actually using birth control effectively and still getting pregnant. I've gotten pregnant twice while on birth control pills, and I know that's how my mother got pregnant with me, too. So it definitely does happen.

What really makes me frustrated and deeply, deeply sad is the following:

"My decision, in retrospect, was based on maintaining my lifestyle, separating myself from a VERY unhealthy relationship, and avoiding conflict with my peers and with my career."

Does any of this sound crazy? Yet she says it's selfish that a woman would want some autonomy in determining her economic and domestic safety.

Proof that feminism is still justified. Ugh.

[0+] Author Profile Page mayfly replied to mags :

Absolutely. How sad that many women still view their own lives that way.